Abstract

Love and hate follow the same patterns among émigrés as among people in general. Among the several models of the love émigrés feel for a foreign land is pragmatic love, based not so much on real attachment as on interests. For an Orwellian Big Brother this love does not necessarily imply direct material benefits but could be an attempt to justify something that has already occurred—emigration, for example. Pragmatic love for a foreign land and people and a corresponding hatred for one's land of origin raises fewer problems than love for its own sake, which often leads to disappointment and a violent emotional response. Everything is reversed in one's mind: the distant motherland becomes desirable, almost an ideal, whereas the foreign land, the place of residence, is hated and despised. Such was often the case for Russian émigrés to the West from the seventeenth through the nineteenth century. Two nineteenth-century Russian intellectuals—Vladimir Pecherin (1807–55) and Alexander Herzen (1812–70)—though different in many ways, came to a similar conclusion: that the West was not the embodiment of goodness but the dead end of history, and that Russia, which they never visited once they had left it, was the shining star of humanity.