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Roman Briggs
Cochise Community College
  1. Dangerous Conceits: Audience, aporia, and Ambivalence in Othello.Roman Briggs - 2021 - Ellipsis 46.
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  2.  57
    Good People and Bad Faith: A(n open) Letter to John Dowell.Roman Briggs - 2020 - Last Post 1 (4):89-107.
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  3. The Greening of Heart and Mind: A Love Story.Roman Briggs - 2009 - Environmental Ethics 31 (2):155-168.
    Some environmentalists have argued that an effective ecological conscience may be rooted in a perspective that is either anthropocentric or sentiocentric. But, neither seems to have had any substantial effect on the ways in which our species treats nature. In looking to successfully awaken the ecological conscience, the focus should be on extending moral consideration to the land (wherein doing so includes all of the soils, waters, plants, animals, and the collectivity of which these things comprise) by means of coming (...)
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    Nameless, Faceless, Selfless: Can the Utilitarian Terrorist Possess Integrity?Roman Briggs - 2019 - The Pluralist 14 (3):51-77.
    Selfhood requires sufficient rationality, the capacities for self-reflection and self-knowledge, the capacity for autonomous action, temporal situatedness and an awareness of this, and psychological continuity and an awareness of this. Contemporary philosophers have more or less reached a consensus regarding NS, and the lion's share of discourse regarding the self seems to center on making sense of this constellation.While certainly having their own respective places within such discussions, value and commitment too often take a back seat. Here, I return attention (...)
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    Neither ātman Nor anattā: Tapering Our Conception of Selfhood.Roman Briggs - unknown
    I provide critical discussion of conception of and talk of psychic integration which I take to be both excessive and deficient; these viciously extreme positions are championed by the Apostle Paul and St. Augustine, and by Jacques Lacan and María Lugones, respectively. I suggest that we must negotiate a Buddhist-inspired understanding located between these extremes in endorsing any acceptable conception of the self, generally speaking—a conception which, contra the strong antirealist about selves, allows for the continued use of selfhood in (...)
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  6. Personal integration and aestheticism: A sketch.Roman Briggs - 2012 - Appraisal 9.
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