Commentary on Koplin and Wilkinson

Journal of Medical Ethics 45 (7):455-456 (2019)
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Abstract

Anthropocentrism—the idea that humans are the most important beings there are—comes in many guises. One version of anthropocentrism states that only humans have full moral status. Those who argue for such a position usually refer to some trait that confers moral status and that only humans have. Suggestions include linguistic ability, self-awareness or rationality. However, regardless of what trait one picks it will not track the line between Homo sapiens and other species. You will always be able to find some non-human animal that possesses the trait to a greater degree than some human does— even potentially. Koplin and Wilkinson1 adopt a broadly sentientist position: moral status is conferred by some mental or cognitive function. They discuss two sources of moral uncertainty related to this. In cases of moral uncertainty of the first type, it is uncertain whether Property X confers moral status. In cases of uncertainty of the second type, we assume it to be true that moral status is conferred by X, but it is uncertain whether a particular entity possesses the property. There are reasons to believe …

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Per Sandin
Swedish University of Agricultural Sciences

Citations of this work

Commentary on Koplin and Wilkinson.Per Sandin - 2019 - Journal of Medical Ethics 45 (7):455-456.
The concise argument: consistency and moral uncertainty.Kenneth Boyd - 2019 - Journal of Medical Ethics 45 (7):423-424.

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References found in this work

Principles of biomedical ethics.Tom L. Beauchamp - 1989 - New York: Oxford University Press. Edited by James F. Childress.
Is the Precautionary Principle a Midlevel Principle?Per Sandin & Martin Peterson - 2019 - Ethics, Policy and Environment 22 (1):34-48.

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