Civilization

Theory, Culture and Society 23 (2-3):421-427 (2006)
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Abstract

It is necessary to distinguish between civilization as a sociocultural complex on the one hand, and civilization as a process, on the other. This is illustrated by invoking the work of Norbert Elias. For Elias, the civilizing process consisted in the way in which what were, historically, constraints on human behaviour became internalized, and is a process that takes different forms in different cultures. On the other hand, at the centre of civilization as sociocultural complex was the question concerning the attributes of a human being, crystallizing as clear-cut criteria for adjudging the degree to which the people occupying a particular territory were or were not civilized. The conception of civilization as a complex has become contemporary via Huntington's ‘clash of civilizations’ thesis, and is indicative of the way in which the very word ‘civilization’ now carries with it a considerable ideological baggage. This article argues that the ideological use of civilization and the wider discourse of the war against terror involves the fusion, or conflation, of civilization as process and civilization as complex.

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References found in this work

An Essay on Man.Ernst Cassirer - 1945 - Philosophical Review 54 (5):509-510.
A Study of History.George E. G. Catlin - 1935 - Philosophical Review 44 (6):589.
The Rise of American Civilization.Charles A. Beard, Mary R. Beard & Vernon Louis Parrington - 1927 - International Journal of Ethics 38 (1):112-115.
The East in the West.Jack Goody - 1998 - Science and Society 62 (2):312-314.
Oswald Spengler; a Critical Estimate. [REVIEW]T. Foster Lindley - 1952 - Journal of Philosophy 49 (19):619-621.

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