Journal of Spiritual Formation and Soul Care 6 (2):204-228 (2013)
Authors |
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Abstract |
Spiritual formation currently lacks a robust epistemology. Christian theology
and philosophy often spend more time devoted to an epistemology of propositions
rather than an epistemology of knowing persons. This paper is an attempt to
move toward a more robust account of knowing persons in general and God in particular.
After working through various aspects of the nature of this type of knowledge
this theory is applied to specific issues germane to spiritual formation, such as the
justification of understanding spiritual growth on an integrative and holistic (heart
and mind) model, the reality of hearing God’s voice, and knowing his activity, as
well as how such a theory should change the shape of sermons, evangelism, and
apologetics.
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Keywords | Religious Epistemology Knowledge by Acquaintance Analytic Theology Sanctification Faith Religious Experience |
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ISBN(s) | |
DOI | 10.1177/193979091300600205 |
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References found in this work BETA
Wandering in Darkness: Narrative and the Problem of Suffering.Eleonore Stump - 2010 - Oxford University Press.
The Inquiring Mind: On Intellectual Virtues and Virtue Epistemology.Jason Baehr - 2011 - Oxford University Press.
View all 41 references / Add more references
Citations of this work BETA
The Sanctifying Work of the Holy Spirit: Revisiting Alston’s Interpersonal Model.Steven L. Porter & Brandon Rickabaugh - 2018 - Journal of Analytic Theology 6:112-130.
Who You Could Have Known: Divine Hiddenness, Epistemic Counterfactuals, and the Recalcitrant Nature of Natural Theology.Brandon L. Rickabaugh & Derek L. McAllister - 2017 - International Journal for Philosophy of Religion 82 (3):337-348.
Natural Theology, Evidence, and Epistemic Humility.Trent Dougherty & Brandon Rickabaugh - 2017 - European Journal for Philosophy of Religion 9 (2):19-42.
Philosophy and Spiritual Formation: A Call to Philosophy and Spiritual Formation.Steve L. Porter - 2014 - Journal of Spiritual Formation and Soul Care 7 (2):248–257.
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