Recognition of the Broken Windows Theory in "Dwelling" of Modern City; semiotics and content analysis from "The Sacrifice" by Andrei Tarkovsky

Journal of Philosophical Investigations 16 (39):759-778 (2022)
  Copy   BIBTEX

Abstract

The basic problem of urban man today is to live in an unbalanced and alien world; A world in which many parts are formed outside the sphere of human discretion and action. Since the social world is largely subjective and individual perceptions play an important role in shaping how people view the world around them, in the present study the issue of modern urban living is represented. We cite Broken Windows as a focal point in this shared understanding of modern urban Dwelling and Tarkovsky's Sacrifice as a case study. The research question is how the representation of modern urban Dwelling is influenced by the theory of broken windows? The present study is of qualitative type that is based on an abductive approach; Also, by using Saussure's semiotics, concepts related to the subject of representation (dwelling in modern city) are extracted and using the Grounded Theory method, the theory of broken windows in modern urban dwelling is recognized. The case study is "The Sacrifice by Andrei Tarkovsky (1986)". “The broken windows" represents a sense of rupture, anomie, and uninhibitedness in modern city dwelling that is considered an "Axial phenomenon" in coding. The broken window has been created with modernity and its strategy is the objectification of absolute truth. Self-awareness is the underlying condition and spirituality is considered as the intervening condition in the present approach. The place of Human's dwelling is one of the most important forms of social organization of space, which in the present study means the spatial unity of body, mind, and soul. What can be proposed as the fundamental common point of Tarkovsky's Sacrifice and the Broken Windows and modern urban Dwelling is that: Lack of connection between the general and the particular matter leads to the emergence of dogmatism. Formal Dwelling means all the strict rules that lead to the equal viability of citizens.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,628

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Sacrifice In Hegel's Phenomenology of Spirit.Paolo Diego Bubbio - 2012 - British Journal for the History of Philosophy 20 (4):1-19.
XV—Self‐Interest and Self‐Sacrifice.Connie S. Rosati - 2009 - Proceedings of the Aristotelian Society 109 (1pt3):311-325.
Radical Sacrifice.Terry Eagleton - 2018 - New Haven: Yale University Press.
The Semiotics of Dwelling in Leslie Marmon Silko’s Ceremony.Catherine Rainwater - 1992 - American Journal of Semiotics 9 (2/3):219-240.
Self-Interest and Self-Sacrifice.Connie S. Rosati - 2009 - Proceedings of the Aristotelian Society 109 (1pt3):311 - 325.
The Urban Problematic.Ryan Bishop & John W. P. Phillips - 2013 - Theory, Culture and Society 30 (7-8):221-241.
An analogy between Hegel's theory of recognition and Ficino's theory of love.Jens Lemanski - 2019 - British Journal for the History of Philosophy 27 (1):95-113.
Without the Least Tremor: Ritual Sacrifice as Background in the Phaedo.S. M. Ross Romero - 2009 - Epoché: A Journal for the History of Philosophy 13 (2):241-248.
The Moral Limits of Criminalizing Remote Harms.Dennis J. Baker - 2007 - New Criminal Law Review 10 (3):370-391.
Preferentism and Self‐Sacrifice.Chris Heathwood - 2011 - Pacific Philosophical Quarterly 92 (1):18-38.

Analytics

Added to PP
2022-10-20

Downloads
1 (#1,898,331)

6 months
1 (#1,463,894)

Historical graph of downloads

Sorry, there are not enough data points to plot this chart.
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references