Approaching Islam: Comparative ethics through human rights

Journal of Religious Ethics 36 (3):405-423 (2008)
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A dialogical approach to understanding Islamic ethics rejects objectivist methods in favor of a conversational model in which participants accept each other as rational moral agents. Hans-Georg Gadamer asserts the importance of agreement upon a subject matter through conversation as a means to gaining insight into other persons and cultures, and Jürgen Habermas stresses the importance of fairness in dialogue. Using human rights as a subject matter for engaging in dialogue with Islamic scholars, Muslim perspectives on issues such as democracy, toleration, and freedom of conscience emerge. A capabilities approach to human rights, such as that developed by Martha Nussbaum, enables the coexistence of multiple religious ethical visions while insisting upon the need to protect and nurture essential human abilities



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Abul A’la Maududi: Innovator or Restorer of the Islamic Caliphate?Jaan Islam - 2018 - International Journal of Political Theory 3 (1):34-47.

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References found in this work

EPZ Truth and Method.Hans Georg Gadamer, Joel Weinsheimer & Donald G. Marshall - 2004 - New York: Bloomsbury Academic. Edited by Joel Weinsheimer & Donald G. Marshall.
Philosophy and the human sciences.Charles Taylor - 1985 - New York: Cambridge University Press.
Basic Rights.Henry Shue - 1983 - Revue Philosophique de la France Et de l'Etranger 173 (3):342-342.

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