Philosophical Perspectives 33 (1):126-145 (2019)

Jake Nebel
University of Southern California
According to asymmetric comparativism, it is worse for a person to exist with a miserable life than not to exist, but it is not better for a person to exist with a happy life than not to exist. My aim in this paper is to explain how asymmetric comparativism could possibly be true. My account of asymmetric comparativism begins with a different asymmetry, regarding the (dis)value of early death. I offer an account of this early death asymmetry, appealing to the idea of conditional goods, and generalize it to explain how asymmetric comparativism could possibly be true. I also address the objection that asymmetric comparativism has unacceptably antinatalist implications.
Keywords value of existence  asymmetric comparativism  badness of death  conditional goods  anti-natalism  procreative asymmetry
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Reprint years 2019
DOI 10.1111/phpe.12128
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References found in this work BETA

What We Owe to Each Other.Thomas Scanlon - 2002 - Mind 111 (442):323-354.
To Be F Is To Be G.Cian Dorr - 2016 - Philosophical Perspectives 30 (1):39-134.
The Possibility of Parity.Ruth Chang - 2002 - Ethics 112 (4):659-688.

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Citations of this work BETA

Conservatisms About the Valuable.Jacob M. Nebel - 2022 - Australasian Journal of Philosophy 100 (1):180-194.

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