Abstract

The influence of Greek thought in the Middle Ages on the East was so compelling that it began to permeate all the intellectual aspirations to such extent that in the works of famous Eastern philosophers and even some theologians have featured the names and ideas of ancient Greek philosophers and thinkers. Clearly Ismailism was not an exception to this tendency. This paper gives a general description of the impact of Greek philosophy on the views of the Ismailis.It stands out, above all, against the background of the issues related to the theory concerning the creation of the world or the view that the world is uncreated. Consistently, there are formed such metaphysical, ontological, and social aspects as three aspects in uniform - the mind, the soul, space and three supersensible natures - the soul, mind, the One, mind and soul, and the problem of the world and individual communication of the soul, and the role of the self in the organization of spiritual and physical integrity, etc.