Abstract

The Greek and Roman atomistic tradition (whose most famous representatives are Democritus, Epicurus and Lucretius), defends radical and immanentist ideas about the discovery of technologies in human societies. The appearance of new technologies, insofar as it is due to the satisfaction of human needs and derives from natural necessity, reveals that human work is in some way a natural process. Consequently, human beings do not need any kind of Promethean intervention, which would provide them with new skills and technologies. However, the Epicurean tradition, as evidenced by several texts (especially in Lucretius), echoes the mythological figure of Prometheus, in showing that human beings, through their discoveries, are independent from the gods. Epicurus himself, in Lucretius’ De rerum natura, embodies, like Prometheus, the ideal of human emancipation from superstitious representations of the gods. It does not mean, however, that work and technical discoveries are the best means of emancipation: for Epicurus and his followers, philosophy itself remains the safest way to tranquillity and freedom.