Neuroethics 14 (2):315-325 (2021)
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According to the Norwegian philosopher Peter Wessel Zapffe, human life is filled with so much suffering that procreation is morally impermissible. In the first part of this paper I present Zapffe’s pessimism-based argument for anti-natalism, and contrast it with the arguments for anti-natalism proposed by Arthur Schopenhauer and David Benatar. In the second part I explore what Zapffe’s pessimism can teach us about biomedical enhancement. I make the case that pessimism counts in favor of pursuing biomedical enhancements. The reason is that the worse we take the baseline human condition to be, the stronger are our reasons to try to alter humanity, and the weaker are our reasons to fear technology-driven extinction. The prospect of enhancement, I further argue, gives pessimists a reason to reject anti-natalism.
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DOI | 10.1007/s12152-021-09458-8 |
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References found in this work BETA
Unfit for the Future: The Need for Moral Enhancement.Ingmar Persson & Julian Savulescu - 2012 - Oxford University Press UK.
Beyond Humanity?: The Ethics of Biomedical Enhancement.Allen E. Buchanan - 2011 - Oxford University Press.
Better Never to Have Been: The Harm of Coming Into Existence.David Benatar - 2006 - New York ;Oxford University Press.
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