To Be or Never to Have Been: Anti-Natalism and a Life Worth Living

Ethical Theory and Moral Practice 17 (4):711-729 (2013)
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Abstract

David Benatar argues that being brought into existence is always a net harm and never a benefit. I disagree. I argue that if you bring someone into existence who lives a life worth living, then you have not all things considered wronged her. Lives are worth living if they are high in various objective goods and low in objective bads. These lives constitute a net benefit. In contrast, lives worth avoiding constitute a net harm. Lives worth avoiding are net high in objective bads and low in objective goods. It is the prospect of a LWA that gives us good reason to not bring someone into existence. Happily, many lives are not worth avoiding. Contra Benatar, many are indeed worth living. Even if we grant Benatar his controversial asymmetry thesis, we have no reason to think that coming into existence is always a net harm.

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Aaron Smuts
Rhode Island College

References found in this work

Reasons and Persons.Joseph Margolis - 1986 - Philosophy and Phenomenological Research 47 (2):311-327.
Welfare, happiness, and ethics.L. W. Sumner - 1996 - New York: Oxford University Press.
Well-being and death.Ben Bradley - 2009 - New York: Oxford University Press.

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