Abstract

The existence of Otto Weinreich's excellent Türöffnung im Wunder-, Prodigienund-und Zauberglauben der Antike, des Judentums und Christentums continues to make an apology necessary for any re-examination of texts in which doors are made, or encouraged, spontaneously to open, to admit a divinity or, occasionally, to speed his departure. But what little fresh sustenance remains to be sucked from some of these well-gnawed bones may now be usefully supplemented with comment on a number of more recently suggested examples