John Wyclif’s Neoplatonic View of Scripture in its Christological Context

Medieval Philosophy & Theology 11 (2):227-240 (2003)
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10570608

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10.1017/s105706080400009x

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In The Lollard Bible Margaret Deanesly clears away the myth surrounding the two complete English translations of the Bible connected with John Wyclif's name. She refutes the earlier view that Wyclif himself had translated both versions, and most modern scholars accept her view that he, in fact, produced neither, although Sven Fristedt conjectures a lost revision of the earlier version by Wyclif's own hand. The principle mysteries surrounding the translations — whether there were Middle English versions of the whole Bible before 1383, who actually did the work of translation, and what purposes were to be served by the project — can be discussed with reasonable confidence. jQuery.click { event.preventDefault(); }). [REVIEW]Peggy Knapp - 1971 - Speculum 46 (4):713-720.
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