Abstract

This article addresses the question as to whether it is logically possible to fashion a discourse exclusively for the natural environment. Could such a discourse emerge without colonization by other social spheres acting as proxy? The prospects appear to be rather bleak, for even in the case of two apparently non-human-directed or non-committal discourses, that of extensionist ethics and new sophisticated management (of environmental crises), the latent social-constructionism built into both renders them monistic discourses hegemonically mapping the territories of what they refer to. It becomes increasingly difficult to escape the human epistemic locatedness anti-anthropocentric critics demand. Despite this, such an exercise offers us the benefit of being mindful of what the crisis of social-scientific discourses amounts to as well as what to expect of discourse analysis as such. Furthermore, the prospects of the two discourses examined are being mapped onto two modified models drawing on Foucault and Deleuze thus helping us understand the pattern of our diverse environmental responses. Ecological thinking is perhaps the first subject-matter that transcends or shatters discourse boundaries and strains both imagination and human powers when selecting between conceptual frameworks, making us aware of the ineluctable feature of social-constructionism present in our social thought