Essential Dependence, Truthmaking, and Mereology: Then and Now

In Lukás Novák, Daniel D. Novotný, Prokop Sousedík & David Svoboda (eds.), Metaphysics: Aristotelian, Scholastic, Analytic. Ontos Verlag. pp. 73-90 (2012)
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Abstract

One notable area in analytic metaphysics that has seen a revival of Aristotelian and scho- lastic inspired metaphysics is the return to a more robust construal of the notion of essence, what some have labelled “real” or “serious” essentialism. However, it is only recently that this more robust notion of essence has been implemented into the debate on truthmaking, mainly by the work of E. J. Lowe. The first part of the paper sets out to explore the scholastic roots of essential dependence as well as an account of truthmaking for accidental predications in terms of accidents. Along the way, the author examines the dialectical role the possibility of separated accidents in the Eucharist play with respect to developing a scholastic account of truthmaking as essential dependence. In conclusion the author utilises Aquinas’s hylomorphic ontology to suggest a new way forward for an essentialist account of truthmaking.

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Ross Inman
Southeastern Baptist Theological Seminary

Citations of this work

Neo-Aristotelian Plenitude.Ross Inman - 2014 - Philosophical Studies 168 (3):583-597.
Three Concerns for Structural Hylomorphism.Jeremy Skrzypek - 2017 - Analytic Philosophy 58 (4):360-408.

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References found in this work

Essence and modality.Kit Fine - 1994 - Philosophical Perspectives 8 (Logic and Language):1-16.
Truthmaker.John F. Fox - 1987 - Australasian Journal of Philosophy 65 (2):188 – 207.
Truthmaking without truthmakers.Joseph Melia - 2005 - In Helen Beebee & Julian Dodd (eds.), Truthmakers: The Contemporary Debate. Clarendon Press. pp. 67.
Truthmakers.Gonzalo Rodriguez-Pereyra - 2006 - Philosophy Compass 1 (2):186–200.
Simplicity and aseity.Jeffrey E. Brower - 2008 - In Thomas P. Flint & Michael Rea (eds.), The Oxford handbook of philosophical theology. New York: Oxford University Press. pp. 105-28.

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