Somaesthetics and racism: Toward an embodied pedagogy of difference
Journal of Aesthetic Education 44 (3):69-81 (2010)
Abstract
The philosopher Ludwig Wittgenstein once remarked that "The human body is the best picture of the human soul."1 There is a basic truth in this assertion that we recognize (I want to say) intuitively: the notion that human beings are parts both mental and physical, that these facets are ultimately interdependent, and that they are in some measure correlated was a commonplace in the intellectual culture of ancient Athens, especially among Socratic thinkers. It can also be found as a central part of the basic ontology and ideals of self-cultivation espoused in much East Asian philosophy. In the West, however, this deep appreciation for the relationship between mind and body appears somewhat sporadically after the ..DOI
10.1353/jae.2010.0000
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Citations of this work
Winckelmann on Taste: A Somaesthetic Perspective.Richard Shusterman - 2018 - Journal of Aesthetics and Art Criticism 76 (2):175-186.
Pragmatism and the Somatic Turn: Shusterman's Somaesthetics and Beyond.Christopher J. Voparil & John Giordano - 2015 - Metaphilosophy 46 (1):141-161.