Philosophical Topics 32 (1&2):111-129 (2004)
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Abstract |
This essay begins with a consideration of one way in which animals and persons may be valued as “irreplaceable.” Drawing on both Plato and Pascal, I consider reasons for skepticism regarding the legitimacy of this sort of attachment. While I do not offer a complete defense against such skepticism, I do show that worries here may be overblown due to the conflation of distinct metaphysical and normative concerns. I then go on to clarify what sort of value is at issue in cases of irreplaceable attachment. I characterize “unique value” as the kind of value attributed to a thing when we take that thing to be (theoretically, not just practically) irreplaceable. I then consider the relationship between this sort of value and intrinsic value. After considering the positions of Gowans, Moore, Korsgaard, Frankfurt, and others, I conclude that unique value is best understood not as a variety of intrinsic value but rather as one kind of final value that is grounded in the extrinsic properties of the object.
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Keywords | irreplaceability, intrinsic value, final value, unique value, love |
Categories | (categorize this paper) |
Reprint years | 2006 |
ISBN(s) | 0276-2080 |
DOI | 10.5840/philtopics2004321/219 |
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References found in this work BETA
The Individual as Object of Love in Plato.Gregory Vlastos - 1999 - In Gail Fine (ed.), Plato 2: Ethics, Politics, Religion, and the Soul. Oxford University Press.
Citations of this work BETA
The Amorality of Romantic Love.Arina Pismenny - 2021 - In Rachel Fedock, Michael Kühler & Raja Rosenhagen (eds.), Love, Justice, and Autonomy: Philosophical Perspectives. New York, NY, USA: pp. 23-42.
African Communitarianism and Difference.Thaddeus Metz - 2020 - In Elvis Imafidon (ed.), Handbook of the African Philosophy of Difference. Springer. pp. 31-51.
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