Abstract

The fundamental insight that N. Berdyaev obtains in his historiosophical reflections is that history is antinomic and the historical process is catastrophic since it has to end, because “the world cannot exist eternally”. In its global, empirical (objective) dimension, history resembles an absurd comedy “in which nothing ever succeeds”. The idea of history as a long duration (long duree) and permanent progress misses its essence. According to Berdyaev, such history is meaningless, and it has to end. Its true meaning is revealed only in “its end” and “before the face of eternity”. Terrestrial history does not have its epilogue and the final solution in historical time but in celestial history when the boundaries between the immanent and the transcendent world disappear. History is the path to another and different, sublime and spiritual (noumenal) world that lies beyond the boundaries of everything historical. The destiny of man, which lies at the heart of history, assumes a meta-historical goal and a trans-historical solution to the destiny of history in a different, eternal time. To summarize, history has an eschatological meaning. Although there is an unsolvable tragic conflict between the individual human destiny and the destiny of humanity as a whole within the framework of history, Berdyaev, following the entire tradition of Russian religious philosophy, is convinced that the overcoming of that contradiction on the historical level is possible with love as the salvation and the main driving force of the soul and the source of all the spiritual creation of man.