Newman the Fallibilist

American Catholic Philosophical Quarterly 97 (1):29-47 (2023)
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Abstract

The role of certitude in our mental lives is, to put it mildly, controversial. Many current epistemologists (including epistemologists of religion) eschew certitude altogether. Given his emphasis on certitude, some have maintained that John Henry Newman was an infallibilist about knowledge. In this paper, we argue that a careful examination of his thought (especially as seen in the Grammar of Assent) reveals that he was an epistemic fallibilist. We first clarify what we mean by fallibilism and infallibilism. Second, we explain why some have read Newman as an infallibilist. Third, we offer two arguments that Newman is at least a fallibilist in a weak sense. In particular, the paradox he seeks to resolve in the Grammar and his dispute with John Locke both indicate that he is at least a weak fallibilist. We close with a consideration of whether Newman is a fallibilist in a much stronger sense as well.

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Logan Paul Gage
Franciscan University of Steubenville

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References found in this work

The skeptic and the dogmatist.James Pryor - 2000 - Noûs 34 (4):517–549.
How to be a fallibilist.Stewart Cohen - 1988 - Philosophical Perspectives 2:91-123.
How to think about fallibilism.Baron Reed - 2002 - Philosophical Studies 107 (2):143-157.
Epistemology Idealized.Robert Pasnau - 2013 - Mind 122 (488):987-1021.

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