Procreative-parenting, love's reasons and the demands of morality

Philosophical Quarterly 68 (270):77-97 (2018)
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Abstract

Many philosophers believe that the relationship between a parent and a child is objectively valuable, but few believe that there is any objective value in first creating a child in order to parent her. But if it is indeed true that all of the objective value of procreative-parenting comes from parenting, then it is hard to see how procreative-parenting can overcome two particularly pressing philosophical challenges. A first challenge is to show that it is morally permissible for prospective parents to procreate given that adoption takes us much closer to both environmental and social justice. A second challenge is to show that it is morally permissible for biological parents to parent their biological child given that other prospective parents are willing and able to do a much better job at furthering the child's interests. In this essay, I argue that there is value in procreative-parenting, and that this value is of sufficient magnitude so as to block both the case against procreation and the case in favour of child re-distribution.

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Author's Profile

Luara Ferracioli
University of Sydney

Citations of this work

Biological Parenthood: Gestational, Not Genetic.Anca Gheaus - 2018 - Australasian Journal of Philosophy 96 (2):225-240.
Procreation is Immoral on Environmental Grounds.Chad Vance - 2024 - The Journal of Ethics 28 (1):101-124.
Family values reconsidered: a response.Harry Brighouse & Adam Swift - 2018 - Critical Review of International Social and Political Philosophy 21 (3):385-405.

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References found in this work

Meaning in Life and Why It Matters.Susan Wolf - 2010 - Princeton University Press.
Meaning in Life and Why It Matters (Markus Rüther).Susan Wolf - 2011 - Philosophischer Literaturanzeiger 64 (3):308.
Love as valuing a relationship.Niko Kolodny - 2003 - Philosophical Review 112 (2):135-189.
Loving People for Who They Are (Even When They Don't Love You Back).Sara Protasi - 2016 - European Journal of Philosophy 24 (1):214-234.

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