Abstract

Rae Langton's main purpose in Kantian Humility is to uncover the reasons that led Kant to claim that we can have no knowledge of things in themselves. As part of this effort, she articulates and attempts to defend a novel and intriguing position on what things in themselves are for Kant, and what it means for him to deny knowledge of them. Though the presentation of these views is lucid and informed by selective citation from a range of Kant's works, the argument is flawed and the author's treatment of Kant is blinkered