Hypatia 12 (1):79 - 98 (1997)

Authors
Claire Colebrook
Pennsylvania State University
Abstract
Irigaray demonstrates that metaphysics depends upon the specific negation and exclusion of the female body. Readings of Irigaray's Speculum of the Other Woman tend to highlight the status of this excluded materiality: is there an essential female body which precedes negation or is the feminine only an effect of exclusion? I approach Irigaray's work by way of another question: is it possible to move beyond a feminist critique of metaphysics and towards a feminist philosophy?
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DOI 10.1111/j.1527-2001.1997.tb00172.x
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Philosophical investigations.Ludwig Wittgenstein & G. E. M. Anscombe - 1953 - Revue Philosophique de la France Et de l'Etranger 161:124-124.
Writing and Difference.Jacques Derrida - 1978 - University of Chicago Press.
Signs.Maurice Merleau-Ponty - 2018 - Chiasmi International 20:231-231.

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