On the Daoist Thought in Absolute Lao li
Abstract
"I mean a return" is strict compliance with note "old" book, his "I" of the ideological thrust of the chapter-based, for the elucidation of the text on the "I" thinking to understand, and then construct their own ideology. Strict compliance with the Taoist play "nature" of the idea, emphasizing the Dao nothingness. Road of the natural, of all things from, everything from technology, from the humanitarian point of view of Heaven fit, re-interpretation of Taoism, naturally far-reaching impact. This will "refers to the return" of the ideological content, for the following for discussion: First, the "nothingness" witch "Dao", explained, the existence of all things and beyond the root; Second, the interpretation of morality, the gods , Tai Yu world to the principle of the universe; third, that "the return" in the Taoist "natural inaction" and there are things under the concept of self from thinking; IV Road, made no desire Baldor hair, kept the body of God into the humanitarian phase and the inaction of the political philosophy; and look forward to because of the inquiry, indicating that "the return" by Yun-rich ideological content and its impact on some. Absolute Lao Zi is Yen Zun's annotations of Lao Zi, where he explicates his understanding of Lao li based on the themes found within and constructs his own philosophical system. Yen Zun uses the idea of "nature of Tao" - with emphases on the nothingness of Tao as reality, the nature of Tao, and the flourishing of the world in harmony with nature - and re-interpret Taoist thoughts from the perspective that the way of man should be conjunct with the way of heaven; the power of his influence is certainly profound. This paper is intended to explore the followings issues in terms of the thoughts in Absolute Lao Zi: first, the "Shf-Wu" of Tao as reality shows that Tao is fundamental to the being and transcendence of world; second, it is to explain the generative principle of Tao Te, divinity, harmony and the cosmos; third, it is to point out that Absolute Tao Te advocates the self-generation of the world within the Taoist framework of Wu wei; fourth, the function of Tao is to advocate the reduction of desires and the preservation of virtue, as well as the conservation of spirit and life, to form a political philosophy of humanism and Wu wei. It's expected that these explorations can illustrate the rich meanings embedded in Absolute Tao Te and the great impact it makes