Lao Tze's Tao: Substance and Virtue
Abstract
Road and Road German body is the same road. Road, Germany Road, which body is produced by the entity, Road, Road, Germany is the body of the function, role. This relationship of body, indicating that close ties between the two, the internal consistency. At the same time, both as a channel of two levels, but also have characteristics. I said from the distinction between body and focus on Germany, made a yes or no, known and unknown, Road and one, movement and stillness, wonderful and go around areas such as the dual, and born of nothing, Dawson first-class point of view. Tao's substance and its virtue are one and the same thing. The former depending on the latter engenders reality, and the latter is the function of the former. The relation of substance and virtue indicates that they are closely interwoven with each other, and have inner coherence. Meanwhile, they are two aspects of Tao, and have respective characteristics. Lao Tze starting from the distinction of substance and virtue of Tao proposes the principle of opposites: yu and wu, yu-ming and wu-ming, Tao and one, miao and jiau; and the notion of that yu is from wu and that Tao begets one etc