Politics by Other Means? Rawls, Feminists, Religious Conservatives, and Public Education

Res Publica 27 (3):369-386 (2020)
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Abstract

In response to the feminist concern that various religions undermine the ability of young women to realize themselves as free and equal citizens, Rawls has suggested that mandatory civic education could balance out non-egalitarian faiths. However, mandated civic education, if substantive enough to meet the demands of feminists, would likely disrupt the ability of religious conservatives and their children to develop and freely exercise the two moral powers. The result of this dilemma is twofold: the first is that a Rawlsian society which includes both feminists and religious conservatives may never be able achieve a stable overlapping consensus in the right way unless substantial accommodations are made for religious conservative families with regard to education. The second result is a broader one, namely, that using the public education system to condition students’ thinking beyond what political liberalism requires may undermine legitimacy and produce instability and polarization. Therefore, the public education system ought to be depoliticized as much as possible.

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Patrick J. Casey
Holy Family University

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References found in this work

The Structure of Scientific Revolutions.Thomas S. Kuhn - 1962 - Chicago, IL: University of Chicago Press. Edited by Ian Hacking.
Political Liberalism.John Rawls - 1993 - Columbia University Press.
The law of peoples.John Rawls - 1999 - Cambridge, Mass.: Harvard University Press. Edited by John Rawls.
The Law of Peoples.John Rawls - 1993 - Critical Inquiry 20 (1):36-68.

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