Illness, phenomenology, and philosophical method

Theoretical Medicine and Bioethics 34 (4):345-357 (2013)
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Abstract

In this article, I propose that illness is philosophically revealing and can be used to explore human experience. I suggest that illness is a limit case of embodied experience. By pushing embodied experience to its limit, illness sheds light on normal experience, revealing its ordinary and thus overlooked structure. Illness produces a distancing effect, which allows us to observe normal human behavior and cognition via their pathological counterpart. I suggest that these characteristics warrant illness a philosophical role that has not been articulated. Illness can be used as a philosophical tool for the study of normally tacit aspects of human existence. I argue that illness itself can be integral to philosophical method, insofar as it facilitates a distancing from everyday practices. This method relies on pathological or limit cases to illuminate normally overlooked aspects of human perception and action. I offer Merleau-Ponty’s analysis of the case of Schneider as an example of this method

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Havi Carel
University of Bristol

References found in this work

How the Body Shapes the Mind.Shaun Gallagher - 2005 - Oxford, GB: Oxford University Press UK.
Being and nothingness.Jean-Paul Sartre - 1956 - Avenel, N.J.: Random House.
Husserl's phenomenology.Dan Zahavi - 2003 - Stanford, Calif.: Stanford University Press.
How the Body Shapes the Mind.Shaun Gallagher - 2007 - Philosophy 82 (319):196-200.

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