Down with this sort of thing: why no public statue should stand forever

Critical Review of International Social and Political Philosophy (forthcoming)
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Abstract

No statue raised in a public place should stand there indefinitely. Any such monument should have a set date when it is due to be replaced. I make three arguments to support this principle of non-permanence for public commemorative art. First, the opportunity cost of permanent statues is too high. States have a duty, grounded in their need for legitimacy, to support and cultivate democratic values. Public art is a powerful tool that is being drastically underemployed because existing statues are already taking up so many prominent sites. Second, permanence undermines stability by unnecessarily raising the stakes of change and so exacerbating predictable tensions between social groups who ought to be able to respect one another as honourable civic partners. My proposal reduces the significance of replacing a monument by making removals a commonplace event. Third, we ought to do away with permanent statues as a means of increasing democratic control for both current and future generations over public spaces. Each generation inherits a more cluttered civic landscape which makes it progressively more difficult to shape it in accordance with their needs, preferences, and cultural vocabulary. Taken together, these arguments tip the balance of reasons decisively against the status quo.

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Carl Fox
University of Leeds

References found in this work

A Theory of Justice: Revised Edition.John Rawls - 1999 - Harvard University Press.
Vandalizing Tainted Commemorations.Chong-Ming Lim - 2020 - Philosophy and Public Affairs 48 (2):185-216.
Respect and the Basis of Equality.Ian Carter - 2011 - Ethics 121 (3):538-571.
Moral Principles and Political Obligations.A. John Simmons - 1980 - Revue de Métaphysique et de Morale 87 (4):568-568.

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