Post-Anthropocentric Implications of “World-Expression” in Nishida’s “Life”

Journal of World Philosophies 7 (1):43-60 (2022)
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Abstract

pThis paper examines Nishida Kitarō’s (1870–1945) late essay, “Life,” which develops the process of “world-expression” (世界表現) to situate human and nonhuman agency in ways drawing his thought closer to concerns of posthuman ideals of inter-species commensurability and biosemiotics today. Here he extends his philosophy of a site-specific matrix or basho (場所) so as to incorporate arguments from J. S. Haldane’s emThe Philosophical Basis of Biology/em (1931), which poses questions concerning the coordination of organisms and environments. Nishida finds in Haldane support for his own situating of selves, even engaging questions concerning how animals count as selves./p.

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Ecosemiotics and the semiotics of nature.Winfried Nöth - 2001 - Sign Systems Studies 29 (1):219-234.
Coexistence and Coexistents: Ecology without a World.Timothy Morton - 2011 - In Axel Goodbody & Kate Rigby (eds.), Ecocritical Theory: New European Approaches. University of Virginia Press.

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