Results for 'posthumanism'

428 found
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  1. Posthumanist Performativity : Toward an Understanding of How Matter Comes to Matter.Karen Barad - 2006 - In Deborah Orr (ed.), Belief, Bodies, and Being: Feminist Reflections on Embodiment. Rowman & Littlefield Publishers.
  2.  70
    What is Posthumanism?Cary Wolfe - 2009 - Univ of Minnesota Press.
    In What Is Posthumanism? he carefully distinguishes posthumanism from transhumanism (the biotechnological enhancement of human beings) and narrow definitions of the posthuman as the hoped-for transcendence of materiality.
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  3.  22
    From Posthumanism to Ethics of Artificial Intelligence.Rajakishore Nath & Riya Manna - forthcoming - AI and Society:1-12.
    Posthumanism is one of the well-known and significant concepts in the present day. It impacted numerous contemporary fields like philosophy, literary theories, art, and culture for the last few decades. The movement has been concentrated around the technological development of present days due to industrial advancement in society and the current proliferated daily usage of technology. Posthumanism indicated a deconstruction of our radical conception of ‘human’, and it further shifts our societal value alignment system to a novel dimension. (...)
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  4. Against Posthumanism: Posthumanism as the World Vision of House-Slaves.Arran Gare - 2021 - Borderless Philosophy 4:1-56.
    One of the most influential recent developments in supposedly radical philosophy is ‘posthumanism’. This can be seen as the successor to ‘deconstructive postmodernism’. In each case, the claim of its proponents has been that cultures are oppressive by virtue of their elitism, and this elitism, fostered by the humanities, is being challenged. In each case, however, these philosophical ideas have served ruling elites by crippling opposition to their efforts to impose markets, concentrate wealth and power and treat everyone and (...)
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  5. Posthumanism.Neil Badmington (ed.) - 2000 - Palgrave.
    What is posthumanism and why does it matter? This book offers an introduction to the ways in which humanism's belief in the natural supremacy of the Family of Man has been called into question at different moments and from different theoretical positions. What is the relationship between posthumanism and technology? Can posthumanism have a politics—postcolonial or feminist? Are postmodernism and poststructuralism posthumanist? What happens when critical theory meets Hollywood cinema? What links posthumanism to science fiction. (...) addresses these and other questions in an attempt to come to terms with one of the most pressing issues facing contemporary society. (shrink)
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  6.  34
    Posthumanism and the MOOC: Opening the Subject of Digital Education.Jeremy Knox - 2016 - Studies in Philosophy and Education 35 (3):305-320.
    As the most prominent initiative in the open education movement, the Massive Open Online Course is often claimed to disrupt established educational models through the use of innovative technologies that overcome geographic and economic barriers to higher education. However, this paper suggests that the MOOC project, as a typical example of initiatives in this field, fails to engage with a theory of the subject. As such, uncritical and problematic forms of humanism tend to be assumed in the promotion and delivery (...)
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  7.  63
    The Posthumanism to Come.Christopher Peterson - 2011 - Angelaki 16 (2):127 - 141.
    This essay aims to identify several related themes that regularly appear in posthumanist scholarship but which have not been theorized sufficiently, including the rhetoric of temporal and historical rupture, the logic of dialectical reversal, the effacement of human/animal difference, and above all the critical ascendancy of the term ?posthumanism? itself. If one of the aims of posthumanism is to render the face of the human unknowable to itself, then to what extent does the human that re-names itself ?posthuman? (...)
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  8.  24
    A Posthumanist Reading of Knowledge in Zhuangzi and Jacques Lacan.Quan Wang - 2019 - Asian Philosophy 29 (1):65-78.
    ABSTRACTThis article proposes a posthumanist reading of knowledge in Zhuangzi and Jacques Lacan from four interconnected aspects. First, knowledge is inseparable from practice, as is exemplified in Lacan’s original rewriting of Zhuangzi’s ‘agreement between name and actuality’ as the dialectic relationship between Other and other. Then, knowledge leads us to explore the mysterious knowledge behind the surface, which resists linguistic expression and defies human agency. Furthermore, the importance of the mysterious knowledge compels us to figure out the accesses to reach (...)
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  9.  28
    Posthumanist Perspectives on Affect: Framing the Field.Magdalena Zolkos & Gerda Roelvink - 2015 - Angelaki 20 (3):1-20.
    This special issue on posthumanist perspectives on affect seeks to create a platform for thinking about the intersection of, on the one hand, the posthumanist project of radically reconfiguring the meaning of the “human” in light of the critiques of a unified and bounded subjectivity and, on the other, the insights coming from recent scholarship on affect and feeling about the subject, sociality, and connectivity. Posthumanism stands for diverse theoretical positions which together call into question the anthropocentric assertion of (...)
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  10. Posthumanism: A Fickle Philosophy?Steven Umbrello - 2018 - Con Texte 2 (1):28-32.
    Defining posthumanism as a single, well-oriented philosophy is a difficult if not impossible endeavour. Part of the reason for this difficulty is accounted by posthumanism’s illusive origins and its perpetually changing hermeneutics. This short paper gives a brief account of the ecological trend in contemporary posthumanism and provides a short prescription for the future of posthumanist literature and potential research avenues.
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  11.  88
    Toward a Postcolonial, Posthumanist Feminist Theory: Centralizing Race and Culture in Feminist Work on Nonhuman Animals.Maneesha Deckha - 2012 - Hypatia 27 (3):527-545.
    Posthumanist feminist theory has been instrumental in demonstrating the salience of gender and sexism in structuring human–animal relationships and in revealing the connections between the oppression of women and of nonhuman animals. Despite the richness of feminist posthumanist theorizations it has been suggested that their influence in contemporary animal ethics has been muted. This marginalization of feminist work—here, in its posthumanist version—is a systemic issue within theory and needs to be remedied. At the same time, the limits of posthumanist feminist (...)
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  12.  24
    The Posthumanist Quest for the Universal: Butler, Badiou, Žižek.Mari Ruti - 2015 - Angelaki 20 (4):193-210.
    This essay considers the divergent efforts of Judith Butler, Alain Badiou, and Slavoj Žižek to arrive at a postmetaphysical conception of ethics that would sidestep the pitfalls of traditional Western humanism yet still possess universal applicability. Butler approaches this task through her ethics of precarity, which posits vulnerability as a foundation for a generalizable ethics of relationality in the Levinasian vein. Badiou and Žižek, in turn, work from a more Lacanian perspective, attempting to leap directly from the singular to the (...)
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  13.  19
    Exorganic Posthumanism and Brain-Computer Interface Technologies.Juraj Odorcak - 2019 - Postmodern Openings 10 (4):193-208.
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  14.  76
    Posthumanism and Russian Religious Thought.Jan Krasicki - 2002 - Studies in East European Thought 54 (1-2):125-143.
    I argue that one of the centralaspects characterizing the philosophicalhorizon at the threshhold of the twentieth andtwenty-first centuries is the erosion of thehumanist idea, i.e. `posthumanism''. Russianreligious philosophy is pervaded byconsiderations of humanism and posthumanism(antihumanism). The latter ascribes centralsignificance to the category of `Godmanhood''with which the leading Russian philosophersopposed the Nietzschean category of theOverman. But all of Germany philosophy can bereproached for having forsaken man. The`posthumanist'' narrative about man and God isan extreme, indeed pathological symptom ofphilosophy waiting for (...)
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  15.  8
    Posthumanist Pedagogies: Toward an Ethics of the Non/Living.Marietta Radomska - 2013 - Journal of Curriculum and Pedagogy 10 (1):28-31.
    Performed not only within the interdisciplinary field of gender studies, feminist pedagogy since the 1980s has drawn attention to the significance of power differentials (gender, race, class, etc.), one’s location, and diversity of personal experience as crucial factors weaved into the practices of teaching, education, and knowledge production in general. Contemporary feminist theory has put a special emphasis on the redefinition of matter as agential, non-inert, and always already entangled with meaning1 on the one hand, and on the importance of (...)
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  16.  12
    Posthumanism, the Social and the Dynamics of Material Systems.Anna Henkel - 2016 - Theory, Culture and Society 33 (5):65-89.
    Technology has developed to the point where a clear distinction between nature and culture seems to be dissolving. Against this background, a broad aspect of social research has emerged that considers an interdependence between the social and the material. So far, social-systems cybernetics as described by Luhmann has remained rather marginalized in these discussions. This article is intended to overcome this marginalization by developing the concept of meaning. Meaning can abstractly be defined as a ‘doing negativity’. Returning to systems theory, (...)
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  17.  21
    Posthumanism, Platform Ontologies and the ‘Wounds of Modern Subjectivity’.Michael A. Peters - 2019 - Educational Philosophy and Theory 52 (6):579-585.
    Volume 52, Issue 6, June - July 2020, Page 579-585.
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  18.  22
    Beyond Cyborg Subjectivities: Becoming-Posthumanist Educational Researchers.Annette Gough & Noel Gough - 2017 - Educational Philosophy and Theory 49 (11):1112-1124.
    This excerpt from our collective biography emerges from a dialogue that commenced when Noel interjected the concept of ‘becoming-cyborg’ into our conversations about Annette’s experiences of breast cancer, which initially prompted her to interpret her experiences as a ‘chaos narrative’ of cyborgian and environmental embodiment in education contexts. The materialisation of Donna Haraway’s figuration of the cyborg in Annette’s changing body enabled new appreciations of its interpretive power, and functioned in some ways as a successor project to Noel’s earlier deployment (...)
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  19.  34
    Dignity, Posthumanism, and the Community of Values.Ruud ter Meulen - 2010 - American Journal of Bioethics 10 (7):69-70.
  20. Posthumanist (Com) Promises: Diffracting Donna Haraway's Cyborg Through Marge Piercy's Body of Glass.”.Neil Badmington - 2000 - In Posthumanism. Palgrave. pp. 85--97.
  21.  19
    Tricking Posthumanism: From Deleuze to (Lacan) to Haraway.Jacob W. Glazier - 2018 - Critical Horizons 19 (2):173-185.
    ABSTRACTA lineage has been drawn between the immanent philosophy articulated by Gilles Deleuze and Félix Guattari and the work of Donna Haraway, most notably by the nomadic feminist and immanentist Rosi Braidotti. However, while containing certain parallels via the process nature of their ontologies, upon further inspection, such an equivocation is unwarranted on the grounds that it fails to remain nuanced in distinguishing the precise ‘mechanism’ or midwife that gives birth to the continued proliferation of the flux of becoming. This (...)
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  22.  14
    Transhumanism, Posthumanism, and the Catholic Church.Alcibiades Malapi-Nelson - 2019 - Forum Philosophicum: International Journal for Philosophy 24 (2):369-396.
    In this essay, I engage the foreseeable consequences for the future of humanity triggered by Emerging Technologies and their underpinning philosophy, transhumanism. The transhumanist stance is compared with the default view currently held in many academic institutions of higher education: posthumanism. It is maintained that the transhumanist view is less inimical to the fostering of human dignity than the posthuman one. After this is established, I suggest that the Catholic Church may find an ally in a transhumanist ethos in (...)
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  23.  14
    Posthumanism: A Guide for the Perplexed. By Peter Mahon. Pp. Vi, 346, London, Bloomsbury Academic, 2017, £21.99.Peter Admirand - 2020 - Heythrop Journal 61 (3):587-588.
    In Posthumanism: A Guide for the Perplexed, Peter Mahon gives his readers an overview of posthumanism, examining the intoxicating-and often troubling-entanglements of humans, animals and technology in science, society and culture that constitute its field. Mahon not only explores the key scientific advances in information technology and genetics have made us and society posthuman, but also how certain strands in art (such as science fiction and video games) and philosophy (for example, in the work of Andy Clarke and (...)
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  24.  2
    Posthumanist Solidarity: The Political and Ethical Imaginations of Artificial Intelligence From Battlestar Galactica to Raised by Wolves.Alexandre Gefen - 2021 - Open Philosophy 5 (1):136-142.
    A number of twenty-first century television series explore the irruption of AI devices into our daily lives, highlighting not only human interaction with AI, but posing disturbing and new ontological considerations: humans wondering how they are different from machines, or those of machines being unaware that they are machines and only discovering so belatedly. Within these series, the emergence of these thoughts is accompanied by the staging of interspecies friendship and romance: the metaphysical question of freedom gives way to the (...)
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  25. Why Posthumanism Now?Amy Shuffelton - 2017 - Philosophy of Education 73:277-280.
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  26.  2
    Posthumanism: Creation of ‘New Men’ Through Technological Innovation.George L. Mendz & Michael Cook - 2021 - The New Bioethics 27 (3):197-218.
    The posthumanist project proposes directing the evolution of human beings by promoting their improvement through technological means to create a variety of entities that will have few or no common...
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  27.  49
    Posthumanism and the Monstrous Body.Margrit Shildrick - 1996 - Body and Society 2 (1):1-15.
  28.  17
    Posthumanism: beyond anthropotechnic and nomadism.Marco Maureira - 2016 - Cinta de Moebio 55:1-15.
    The emergence of life in our societies stablishes one of the fundamental dimensions to understand our contemporary world. Biomedicine, biosecurity, biotechnology and bioterrorism are just some of the new concepts that appear due to this phenomenon. In this sense, this article will introduce one of the main current theories that aim to analyse this reconceptualization of life: posthumanism. Specifically, we will work on the proposals made by the Italian-Australian philosopher Rosi Braidotti and the German philosopher Peter Sloterdijk. Simultaneously, a (...)
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  29.  49
    Heidegger’s Influence on Posthumanism: The Destruction of Metaphysics, Technology and the Overcoming of Anthropocentrism.Gavin Rae - 2014 - History of the Human Sciences 27 (1):51-69.
    While Jacques Derrida’s influence on posthumanist theory is well established in the literature, given Martin Heidegger’s influence on Derrida, it is surprising to find that Heidegger’s relationship to posthumanist theory has been largely ignored. This article starts to fill this lacuna by showing that Heidegger’s writings not only influences but also has much to teach posthumanism, especially regarding the relationship between humanism and posthumanism. By first engaging with Heidegger’s destruction of metaphysics and related critique of anthropocentrism, I show (...)
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  30.  36
    Can Existentialism Be a Posthumanism?Christine Daigle - 2020 - Philosophy Today 64 (3):763-780.
    In this article, I demonstrate that Simone de Beauvoir’s philosophy represents a first major step toward a rejection of the humanist subject and therefore was influential for the development of contemporary posthumanist material feminism. Specifically, her unprecedented attention to embodiment and biology, in The Second Sex and other works, as well as her notion of ambiguity, serve to challenge the humanist subject. While I am not claiming that Beauvoir was a posthumanist or material feminist thinker avant la lettre, I show (...)
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  31.  2
    Humanesis: Sound and Technological Posthumanism.David Cecchetto - 2013 - Univ of Minnesota Press.
    _Humanesis_ critically examines central strains of posthumanism, searching out biases in the ways that human–technology coupling is explained. Specifically, it interrogates three approaches taken by posthumanist discourse: scientific, humanist, and organismic. David Cecchetto’s investigations reveal how each perspective continues to hold on to elements of the humanist tradition that it is ostensibly mobilized against. His study frontally desublimates the previously unseen presumptions that underlie each of the three thought lines and offers incisive appraisals of the work of three prominent (...)
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  32.  19
    Pragmatic Humanism and the Posthumanist Challenge: Between Biocentrism and the New Human Being.Ana Honnacker - 2020 - Contemporary Pragmatism 17 (1):70-84.
    Humanism is charged with fostering a harmful anthropocentrism that has led to the exploitation of non-human beings and the environment. Posthumanist and transhumanist ideas prominently aim at rethinking our self-understanding and human-nature relations. Yet these approaches turn out to be flawed when it comes to addressing the challenges of the “age of the humanity”, the Anthropocene. Whereas posthumanism fails in acknowledging the exceptional role of human beings with regard to political agency and responsibility, transhumanism overemphasizes human capabilities of controlling (...)
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  33. Cochlear Implantation, Enhancements, Transhumanism and Posthumanism: Some Human Questions.Joseph Lee - 2016 - Science and Engineering Ethics 22 (1):67-92.
    Biomedical engineering technologies such as brain–machine interfaces and neuroprosthetics are advancements which assist human beings in varied ways. There are exciting yet speculative visions of how the neurosciences and bioengineering may influence human nature. However, these could be preparing a possible pathway towards an enhanced and even posthuman future. This article seeks to investigate several ethical themes and wider questions of enhancement, transhumanism and posthumanism. Four themes of interest are: autonomy, identity, futures, and community. Three larger questions can be (...)
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  34.  8
    POSTHUMANISM IN CLASSICS - (G.M.) Chesi, (F.) Spiegel (Edd.) Classical Literature and Posthumanism. Pp. Xvi + 460. London and New York: Bloomsbury Academic, 2020. Cased, £120, US$160. ISBN: 978-1-350-06950-3. [REVIEW]Megen de Bruin-Molé - 2021 - The Classical Review 71 (1):213-215.
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  35.  4
    Posthumanist Perspectives on Racialized Life and Human Difference Pedagogy.Petra Mikulan & Adam Rudder - 2019 - Educational Theory 69 (5):615-629.
  36.  54
    Environmentalism and Posthumanism.Paul B. Thompson - 2013 - Essays in the Philosophy of Humanism 21 (2):63-73.
    The term ‘posthumanism’ has not been promoted by many environmental philosophers, and it is not clear how the figures I discuss would react to be being characterized as posthumanist. It is more typical for advocates of the perspectives I discuss to characterize them with labels such as ‘non-anthropocentric,’ ‘ecocentric’, or ‘deep ecology.’ Yet, as I will argue, the ideas that have emerged in these lines of thought reflect philosophical commitments that could aptly be characterized as posthumanist.
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  37.  6
    A Posthumanist Reading of Loss in Zhuangzi and Jacques Lacan: The Missing Tally and the Lack.Quan Wang - 2019 - Asian Philosophy 29 (4):363-376.
    This article argues for a posthumanist reading of loss in Zhuangzi and Jacques Lacan. Language separates human beings from the primordial oneness and channels them into the procrustean bed of cultu...
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  38.  17
    Machina Sapiens: Digital Posthumanism From the Perspective of Plessner’s Logic of Levels.Katharina Block - 2019 - Human Studies 42 (1):83-100.
    This paper examines whether the posthumanist vision of a new level of life is a plausible idea or a mere utopia. On a philosophical metalevel, there is always a discussion about the anthropological and thus also ontological and natural philosophical assumptions underlying posthumanism, aimed at assessing the strong presuppositions informing the posthumanist goal of a next level of life. From the perspective of Helmuth Plessner’s grounding of the different levels of organic life in a philosophy of nature, theoretically substantiating (...)
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  39.  2
    The Posthumanist Child: Pharmakon and Collodi's Pinocchio.Lindsay Burton - 2019 - Oxford Literary Review 41 (2):202-218.
    The childlike elements of deconstruction—deconstruction's suggestion of play—require an interdisciplinary attention that they have previously not been afforded in scholarly discourse on Derrida. The power of the child in children's literature scholarship has similarly been immune to binary-disrupting forces common in adjacent literary fields; such immunity has been granted under the banner of ‘aetonormativity,’ which norms adult power while subverting that of the child. In light of the posthumanist turn in critical thinking, which demands a dissolution of binaries in favour (...)
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  40.  7
    Is Posthumanism a Primitivism? Networks, Fetishes, and Race.Austin Lillywhite - 2018 - Diacritics 46 (3):100-119.
    This essay considers the possibility that prominent theories of the posthuman may draw problematic forms of inspiration from ideas about the "primitive" human. This would complicate how the post in posthuman is defined by current scholarship. It would also suggest that there are potentially concerning racial politics, hitherto unnoticed, embedded within certain modes of posthuman theorizing. In assessing these concerns, the essay develops an analysis of the unexpected racializing and fetishistic dimensions commonly at work in the idea of networks, and (...)
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  41.  24
    Posthumanism, Open Ontologies and Bio-Digital Becoming: Response to Luciano Floridi’s Onlife Manifesto.Michael A. Peters & Petar Jandrić - 2019 - Educational Philosophy and Theory 51 (10):971-980.
    In The Onlife Manifesto: Being Human in a Hyperconnected Era Luciano Floridi and his associates examine various aspects of the contemporary meaning of humanity. Yet, their insights give less thought to the political economy of techno-capitalism that in large measure creates ICTs and leads to their further innovation, development and commercialization. This article responses to Floridi’s work and examines political economy of the blurred distinction between human, machine and nature in the postdigital context. Taking lessons from early history of the (...)
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  42.  3
    Critical Posthumanism.Thorsten Botz-Bornstein - 2012 - Pensamiento y Cultura 15 (1):20-30.
    el “Posthumanismo Acrítico” celebra la continuación de lo humano por medios no humanos , así como la creación de una realidad por medios “irreales”. Los posthumanistas intentan lograr un cuerpo más autónomo y con eficiencia energética, desarrollando la interacción del cuerpo-tecnología y la conciencia- digitalidad, la biotecnología o la bioinformática. A través de la interferencia mutua del cuerpo, la conciencia y la realidad, se crea un nuevo espacio de “Realidad Virtual”. El posthumanismo crítico intenta desenredar las características comunes de la (...)
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  43.  1
    Humanist Posthumanism, Becoming-Woman and the Powers of the ‘Faux’.Claire Colebrook - 2022 - Deleuze and Guattari Studies 16 (3):379-401.
    Feminist and post-colonial theorists have embraced Deleuze and Guattari’s terminology of becoming-woman and nomadism, and have done so despite criticisms that these terms appropriate the struggles of real women and stateless persons. The force of the real has become especially acute in the twenty-first century in the wake of neoliberal mobilisations of feminism as yet one more marketing tool. Rather than repeat the criticism that identity politics deflects attention from real political struggles, we can see terms such as ‘becoming-woman’ as (...)
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  44.  8
    Philosophical Posthumanism, by Francesca Ferrando; Human Dignity in the Judaeo-Christian Tradition: Catholic, Orthodox, Anglican, and Protestant Perspectives, Edited by John Loughlin.Joseph W. Koterski - 2019 - International Philosophical Quarterly 59 (4):493-495.
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  45.  21
    Posthumanism and Educational Research. [REVIEW]Stefan Herbrechter - 2017 - Educational Philosophy and Theory 49 (11):1125-1127.
  46.  18
    Without Sex: An Appraisal of Žižek’s Posthumanism.Jan Gresil Kahambing - 2018 - International Journal of Žižek Studies 12 (2).
    In this paper, I assess Žižek ’s article “No Sex, Please, We’re Post-human!” as a provocative injunction to signal the posthuman ecstasy and deterrence. I seek to expose, rather than express, Žižek ’s posthumanist perspective as a paradoxical intertwining of different aspects of perspectivizing a post-human being from the view of the end of sexuality – the background that informs a posthuman future. Žižek ’s eluding the subject’s confrontation with the question of sexual difference to the apex of the genome (...)
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  47.  5
    Philosophical Posthumanism by Francesca Ferrando: A Book Review.Orna Raviv - 2020 - Angelaki 25 (5):171-174.
    Volume 25, Issue 5, October 2020, Page 171-174.
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  48. Posthumanist Public Art: An Interview with Mel Chin.Jason Miller - 2016 - Text and Performance Quarterly 36 (4):212-228.
     
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  49.  4
    Indigeneity, Posthumanism, and Education.Kal Alston - 2019 - Educational Theory 69 (5):581-585.
  50. Silence of the Idols: Appropriating the Myth of Sisyphus for Posthumanist Discourses.Steven Umbrello & Jessica Lombard - 2018 - Postmodern Openings 9 (4):98-121.
    Both current and past analyses and critiques of transhumanist and posthumanist theories have had a propensity to cite the Greek myth of Prometheus as a paradigmatic figure. Although stark differences exist amongst the token forms of posthumanist theories and transhumanism, both theoretical domains claim promethean theory as their own. There are numerous definitions of those two concepts: therefore, this article focuses on posthumanism thought. By first analyzing the appropriation of the myth in posthumanism, we show how the myth (...)
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