Religion and Politics in Aeschylus' Orestela

Classical Quarterly 43 (01):10- (1993)
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Abstract

In the light of the remarkable changes of political colour which Aeschylus has undergone in the hands of scholars, there is a certain amusing irony about the fact that the satyr-play which followed the Oresteia was the Proteus. Sadly, we know too little of the Proteus to say whether it would have resolved this debate about the Oresteid's political stance, though one may have one's doubts

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References found in this work

The tragic wedding.Richard Seaford - 1987 - Journal of Hellenic Studies 107:106-130.
The Last Bath of Agamemnon.Richard Seaford - 1984 - Classical Quarterly 34 (02):247-.
Karl Marx and World Literature.S. S. Prawer - 1977 - Journal of Aesthetics and Art Criticism 36 (2):228-231.

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