Abstract

In this article, we would like to clarify the concept of transcendental Subject according to the Ontology of Knowledge (OK), not with the idea of contradicting but with that of completing the Kantian vision. We would nevertheless like to show how Kant's lack of a true transcendence of the subject limits and disorients the development of his thought. We would finally like to trace some tracks towards new ontological (and scientific) options that the OK makes possible beyond those which the Kantian critique entailed.