Abstract

The goal of Chiba’s book is to answer the following question: Is Kant’s ‘transcendental idealism’ ‘realism’ or ‘idealism’? (p. 2) Chiba concludes that Kant is an anti-realist: objects do not exist independently of our cognition. Chiba’s book contains a lot of interesting and precise analysis of parts of Kant’s argument in the Critique of Pure Reason. So it should be clear that the following remarks, although they express disagreement or reservation, are in no sense meant to hold back anyone from reading Chiba’s book. The contrary is the case: although I do not agree with everything Chiba affirms and defends, I can recommend his in its detail very informative dissertation to anyone who is interested in the attempt to link Kant’s theory to the contemporary ‘realism’ debate.