Abstract

This article presents a brief survey of the Epicurean doctrine, its general purpose, and its different aspects, and argues that, for all the historical differences involved, it still remains useful, relevant, and even necessary, in many respects for us today: the wholly immanent nature of Epicurean ideals (“the fourfold remedy”) and the materialism for which it provides a convincing model, even with its paradoxical “theology,” can serve as a means of resistance to the current “return of the religious” and the growth of irrationalism, as a support for a contemporary atheism which attempts to safeguard purely human values, and for the emphatic recognition that human beings form part of and belong to nature and its processes. The demand for human freedom within this perspective, symbolised by the doctrine of the “clinamen,” the immanent character of the Epicurean criteria for choosing and evaluating acts and decisions with reference to pleasure and pain, the self-limitation of the pursuit of pleasure by eliminating all desires that are neither natural nor necessary, all this can help to counter the anxieties, reactions and rejections produced today by the damage inflicted by supposed “development,” especially its catastrophic ecological consequences, and by the growth of artificially generated needs that serve nothing but the demand for commercial profit