Abstract

Theories based on Frankfurt’s (Am Philos Q 15(2):157–162, 1978) view of action have recently been developed to account for passive, automatic, and habitual actions. What these theories share is that they aim to distinguish between actions and mere bodily movements without appealing to psychological states as causes. Instead, agents have guidance control over their actions. In this paper I argue that the versions of the theory that have been proposed are problematic. I propose to pay attention to Frankfurt’s other claim instead: that actions and mere bodily movements are inherently different. I argue that Anscombe’s approach to action does take this inherent distinction seriously, and is able to account for passive, automatic, and habitual actions.