Human Rights and Cosmopolitan Liberalism

Critical Review of International Social and Political Philosophy 10 (1):29-45 (2007)
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Abstract

It may be suggested that much of what goes by the name of contemporary cosmopolitanism is liberalism envisioned at the global level. It has become a common claim that the liberalism which provides the ethical content for cosmopolitanism is not tolerant enough of diverse ways of living; that liberalism’s claim to be a just referee between competing conceptions of the good life in fact hides a failure to treat diverse forms of life with an egalitarian hand. This essay argues this is a correct observation that is in principle a good thing, not something to be derided. At least from the liberal point of view, part of the misunderstanding lies in the tendency to translate liberalism’s claim to be egalitarian towards all individuals into the claim that this means liberalism must be egalitarian towards all the conceptions of the good life that are held by these individuals. Such an extension of liberalism’s tolerance and egalitarianism would in fact undermine liberalism’s core values and render the cosmopolitan project a series of contradictions in terms.

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Anthony J. Langlois
Flinders University

Citations of this work

Political theory and 'actually existing liberalism'.Barry Hindess - 2008 - Critical Review of International Social and Political Philosophy 11 (3):347-352.

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References found in this work

Sources of the self: the making of the modern identity.Charles Taylor - 1989 - Cambridge, Mass.: Harvard University Press.
Taking rights seriously.Ronald Dworkin (ed.) - 1977 - London: Duckworth.
Contingency, Irony, and Solidarity.Richard Rorty - 1989 - New York: Cambridge University Press.
World Poverty and Human Rights.Thomas Pogge - 2002 - Ethics and International Affairs 19 (1):1-7.

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