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Robert Fine [29]Robert L. Fine [4]
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Robert Fine
University of Warwick
  1. Cosmopolitanism.Robert Fine - 2007 - New York: Routledge.
    The idea of cosmopolitanism is increasingly in circulation both in the social sciences and in the language of everyday life. There is, however, much uncertainty about what it means, what it refers to and what role it plays in social scientific thinking. In this book Robert Fine explores the concept of cosmopolitanism, its contribution to critical thought, and its application to a number of pressing political issues: taming global marketisation, resisting the resurgence of nationalism and fundamentalism, constructing transnational forms of (...)
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  2.  5
    Political Investigations: Hegel, Marx, Arendt.Robert Fine - 2001 - Psychology Press.
    In this highly innovative book Robert Fine compares three great studies of modern political life: Hegel's Elements of the Philosophy of Right, Marx's Capital and Hannah Arendt's Origins of Totalitarianism, and argues that they are all profoundly radical texts, which jointly contribute to our understanding of the modern world. Fine maintains that these works are far more revealing when read together than in opposition, and draws a direct parallel between Hegel's critique of social forms of right and Marx's critique of (...)
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  3.  21
    Judgment and the reification of the faculties: A reconstructive reading of Arendt's Life of the Mind.Robert Fine - 2008 - Philosophy and Social Criticism 34 (1-2):157-176.
    The core argument in this paper is that, to reconstruct the last unwritten section on Judging in Hannah Arendt's Life of the Mind , it is necessary to address what Arendt was doing with the book as a whole and how the different parts relate internally to one another. This is no easy matter, especially as the existing sections on Thinking and Willing are quite different in tone from one another. My proposition is that the work should be read as (...)
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  4.  5
    Ethical Considerations in Supporting Donation after Circulatory Death: The Role of the Dead-Donor Rule.Robert Fine & Giuliano Testa - 2022 - Journal of Clinical Ethics 33 (3):220-224.
    There is a conflict between the wishes of terminally ill patients to allow withdrawal of treatment and become donors after cardiac death (DCD) and the limit on interventions required by the dead-donor rule (DDR). Once a breathing tube is removed, hours can pass before the patient expires. This interim time complies with the DDR, but often makes donation impossible. The consequences are the nullification of donors’ wishes and the waste of organs for transplantation. Since the DDR was developed, attitudes on (...)
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  5.  43
    Jurgen Habermas's Theory of Cosmopolitanism.Robert Fine & Will Smith - 2003 - Constellations 10 (4):469-487.
    In this paper we explore the sustained and multifaceted attempt of Jürgen Habermas to reconstruct Kant's theory of cosmopolitan right for our own times. In a series of articles written in the post‐1989 period, Habermas has argued that the challenge posed both by the catastrophes of the twentieth century, and by social forces of globalization, has given new impetus to the idea of cosmopolitan justice that Kant first expressed. He recognizes that today we cannot simply repeat Kant's eighteenth‐century vision: that (...)
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  6. Kant’s theory of cosmopolitanism and hegel’s critique.Robert Fine - 2003 - Philosophy and Social Criticism 29 (6):609-630.
    s theory of cosmopolitan right is widely viewed as the philosophical origin of modern cosmopolitan thought. Hegel’s critique of Kant’s theory of cosmopolitan right, by contrast, is usually viewed as regressive and nationalistic in relation to both Kant and the cosmopolitan tradition. This paper reassesses the political and philosophical character of Hegel’s critique of Kant, Hegel’s own relation to cosmopolitan thinking, and more fleetingly some of the implications of his critique for contemporary social criticism. It is argued that Hegel’s critique (...)
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  7. Debating human rights, law and subjectivity : Arendt, Adorno and critical theory.Robert Fine - 2012 - In Lars Rensmann & Samir Gandesha (eds.), Arendt and Adorno: political and philosophical investigations. Stanford, California: Stanford University Press.
  8. Cosmopolitanism and human rights: Radicalism in a global age.Robert Fine - 2009 - Metaphilosophy 40 (1):8-23.
    Abstract: The cosmopolitan imagination constructs a world order in which the idea of human rights is an operative principle of justice. Does it also construct an idealisation of human rights? The radicality of Enlightenment cosmopolitanism, as developed by Kant, lay in its analysis of the roots of organised violence in the modern world and its visionary programme for changing the world. Today, the temptation that faces the cosmopolitan imagination is to turn itself into an endorsement of the existing order of (...)
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  9.  5
    Jürgen Habermas's Theory of Cosmopolitanism.Robert Fine & Will Smith - 2003 - Constellations 10 (4):469-487.
    In this paper we explore the sustained and multifaceted attempt of Jürgen Habermas to reconstruct Kant's theory of cosmopolitan right for our own times. In a series of articles written in the post‐1989 period, Habermas has argued that the challenge posed both by the catastrophes of the twentieth century, and by social forces of globalization, has given new impetus to the idea of cosmopolitan justice that Kant first expressed. He recognizes that today we cannot simply repeat Kant's eighteenth‐century vision: that (...)
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  10.  11
    Introduction: Cosmopolitanism: Between Past and Future.Vivienne Boon & Robert Fine - 2007 - European Journal of Social Theory 10 (1):5-16.
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  11.  12
    Cosmopolitanism and Natural Law: Rethinking Kant.Robert Fine - 2011 - In Maria Rovisco & Magdalena Nowicka (eds.), The Ashgate Research Companion to Cosmopolitanism. Ashgate. pp. 147.
  12.  20
    Crimes Against Humanity: Hannah Arendt and the Nuremberg Debates.Robert Fine - 2000 - European Journal of Social Theory 3 (3):293-311.
    The institution of crimes against humanity at Nuremberg in 1945 was an event which marked the birth of cosmopolitan law as a social reality. Cosmopolitan law has existed as an abstract idea at least since the writings of Kant in the late eighteenth century, but Nuremberg turned the notion of humanity from a merely regulative idea into a substantial entity. Crimes against humanity differ significantly from the traditional categories of international law: war crimes and crimes against peace. While the latter (...)
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  13.  7
    Personal Choices: Communication Between Physicians and Patients When Confronting Critical Illness.Robert L. Fine - 1991 - Journal of Clinical Ethics 2 (1):57-62.
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  14.  6
    A social science research agenda.Robert Fine - 2006 - In Gerard Delanty (ed.), The Handbook of Contemporary European Social Theory. Routledge. pp. 242.
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  15. Cosmopolitanism and antisemitism : two faces of universality.Robert Fine - 2015 - In Anastasia Marinopoulou (ed.), Cosmopolitan modernity. New York: Peter Lang.
     
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  16.  2
    Cosmopolitanism and Human Rights: Radicalism in a Global Age.Robert Fine - 2010 - In Ronald Tinnevelt & Helder De Schutter (eds.), Global Democracy and Exclusion. Wiley-Blackwell. pp. 11–25.
    This chapter contains sections titled: Introduction Cosmopolitanism and the Rights of Man: The Radicalisation of Natural Law Cosmopolitanism and Social Theory: The Preservation and Transcendence of Natural Law Cosmopolitanism and Human Rights: The Dialectics of Progress Cosmopolitanism and the Crisis of Human Rights: The Turn to Judgment Acknowledgments References.
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  17.  29
    Cosmopolitanism and the Modern Revolutionary Tradition: Reflections on Arendt's Politics.Robert Fine - 2016 - Critical Horizons 17 (1):8-23.
    This paper reviews the contribution of Hannah Arendt's 1963 monograph, On Revolution, to the theme of this collection: “contestatory cosmopolitanism.” I am critical of normative interpretations of the text that treat it as a wholesale rejection of the French revolutionary tradition and as a tribute either to American constitutionalism, in more liberal readings, or to the council system of direct democracy, in more radical readings. I read it against this doctrinal grain as a dialectical analysis of the modern revolutionary tradition (...)
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  18.  12
    Cosmopolitismo: Una agenda de investigación para las ciencias sociales.Robert Fine - 2007 - In Oliver Kozlarek (ed.), Entre Cosmopolitismo y Conciencia Del Mundo: Hacia Una Crítica Del Pensamiento Atópico. Centro de Cooperación Regional Para la Educación de Adultos En América Latina y El Caribe. pp. 16.
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  19.  45
    Dehumanising the dehumanisers: reversal in human rights discourse.Robert Fine - 2010 - Journal of Global Ethics 6 (2):179-190.
    If the legitimacy of international humanitarian and human rights law lies, in part at least, in its capacity to confront dehumanising actions in the modern world, we may speak of the limits of this achievement. It is well known that people who commit genocide or crimes against humanity typically dehumanise those against whom their crimes are committed and that the humanitarian and human rights dimensions of international law were developed in response to the radicalisation of this phenomenon. The expanded scope (...)
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  20.  8
    Futility, the Multiorganization Policy Statement, and the Schneiderman Response.Robert L. Fine - 2018 - Perspectives in Biology and Medicine 60 (3):358-366.
    “Futility of futilities,” said Kohelet, “futility of futilities, all is futile!” Once again we are exploring futility, a concept understood by humanity at least from the beginning of the written word. Our oldest written story, the Epic of Gilgamesh, reminds us of the futility of chasing immortality. At least a millennium later, yet still in ancient times, the Book of Kohelet teaches that all human pursuits, not only the pursuit of immortality, are futile or vain—terms once used synonymously. The ancient (...)
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  21.  7
    Ian Fraset, Hegel and Marx: The Concept of Need , pp. xii + 207. ISBN 0-7486-0947-4.Robert Fine - 2005 - Hegel Bulletin 26 (1-2):126-130.
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  22.  14
    Kosmopolitismus a socialni teorie.Robert Fine - 2003 - Filosoficky Casopis 51 (3):407-429.
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  23.  56
    Rationing or Stewardship in Pursuit of Just Medical Reform.Robert Fine - 2011 - American Journal of Bioethics 11 (7):22 - 23.
    The American Journal of Bioethics, Volume 11, Issue 7, Page 22-23, July 2011.
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  24.  6
    The Fetishism of the Subject?: Some Comments on Alain Touraine.Robert Fine - 1998 - European Journal of Social Theory 1 (2):179-184.
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  25.  3
    The next big thing.Robert Fine - 2017 - Philosophy and Social Criticism 43 (3):278-279.
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  26.  26
    The Physician's Covenant With Patients in Pain.Robert L. Fine - 2010 - American Journal of Bioethics 10 (11):23-24.
  27. Justice and the public sphere : the dynamics of Nancy Fraser's critical theory.María Pía Lara & Robert Fine - 2007 - In Terry Lovell (ed.), (Mis)Recognition, Social Inequality and Social Justice: Nancy Fraser and Pierre Bourdieu. Routledge.
  28.  74
    The texas advance directives act of 1999: Politics and reality. [REVIEW]Robert L. Fine - 2001 - HEC Forum 13 (1):59-81.
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