Abstract

This paper relates the implications of Derrida’s reading to the historical context of the passage into philosophy and metaphysics as explained in classical works like Havelock’s Preface to Plato (1952). The paper shows the specific ways Derrida used to deconstruct Palto’s text and how this connects with the historical context of the text itself, the inception of philosophy and metaphysics as we know it now. The first step Derrida takes is showing the importance of the myth element in the work’s structure. One is his etymological analysis of the word “pharmakon” and its double meaning. The second mechanism is the structural laws of oppositions, such as speech/writing, good/evil, life/death, first/second, and original/copy. The paper concludes that Derrida’s reading of Plato is different from Havelock’s in being a form of “textual contextualizing.” Derrida is putting Phaedrus in the wider project of the passage into philosophy and into the dawn of Western metaphysics, but unlike Havelock, he is concerned with textual mechanisms rather than historical turns. Derrida’s reading indicates that Plato introduced metaphysics and philosophy not merely by making up terms and expounding notions but, more importantly, by a set of textual mechanisms that will live on with Western philosophy and thought.