De Dicto Cognitive Reason Contextualism

Abstract

What does it mean to say that an agent has a reason to do a certain action? Does it mean that she would desire to do the action, or that there is some external consideration, which she ought to follow? Or is there a third alternative? The debate between Humean affective (i.e., desire-based) and classical Kantian cognitive theories has seemingly ended up in a theoretical standoff, and so most of the contributors have recently focused on the conative attitude of motivation - either preceded by affective or cognitive attitudes. Accordingly, they contend that an agent has a reason to f only if, on some occasions, she would be motivated to f: call this Conative Reason Internalism. I argue, first, that even the most qualified version of this weak conative condition obtains only contingently. Secondly, that a cognitive contextual attitude, derived from the agent’s capacity of Reasons-Understanding, necessarily obtains. Therefore, necessarily, if an agent has a reason to f, it follows that, were she contextually rational, she would make evaluative sense out of the propositional content of f-ing or would understand why f-ing is considered as a right action in the relevant context: I call this De Dicto Cognitive Reason Contextualism.

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References found in this work

On What Matters: Two-Volume Set.Derek Parfit - 2011 - New York: Oxford University Press.
Slaves of the passions.Mark Andrew Schroeder - 2007 - New York: Oxford University Press.
A treatise of human nature.David Hume & A. D. Lindsay - 2003 - Mineola, N.Y.: Dover Publications. Edited by Ernest Campbell Mossner.
A Treatise of Human Nature (1739-40).David Hume - 1969 - Mineola, N.Y.: Oxford University Press. Edited by Ernest Campbell Mossner.

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