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  1. Poetics of performative space.Xin Wei Sha - 2007 - AI and Society 21 (4):607-624.
    The TGarden is a genre of responsive environment in which actor–spectators shape dense media sensitive to their movements. These dense fields of light, sound, and material also evolve according to their own composed dynamics, so the agency is distributed throughout the multiple media. These TGardens explore open-ended questions like the following: what makes some time-based, responsive environments compelling, and others flat? How can people improvise gestures without words, that are individually or collectively meaningful? When and how is a movement intentional, (...)
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  • Learning Logical Tolerance: Hans Hahn on the Foundations of Mathematics.Thomas E. Uebel - 2005 - History and Philosophy of Logic 26 (3):175-209.
    Hans Hahn's long-neglected philosophy of mathematics is reconstructed here with an eye to his anticipation of the doctrine of logical pluralism. After establishing that Hahn pioneered a post-Tractarian conception of tautologies and attempted to overcome the traditional foundational dispute in mathematics, Hahn's and Carnap's work is briefly compared with Karl Menger's, and several significant agreements or differences between Hahn's and Carnap's work are specified and discussed.
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  • A territory of our own.Maria Filomena Molder - 2018 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 11 (2):197-205.
    Ever since we first came across it, art has allowed us to see a sight enriched with the impression of entering a territory of our own. From its very beginning, art is the visible expression of the passages between images, the making visible of its own laws, its analogies and affinities. Walter Benjamin already shed light on the “auratic” value of such transformations, and while he is known for stating that photography causes a degradation of the aura, it is no (...)
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  • Zwischen Partikularismus und Generalismus: Ethische Probleme als Grammatische Spannungen.Matthtas Kiesselbach - 2010 - Allgemeine Zeitschrift für Philosophie 35 (1):2010.
    This essay argues that there is room for a third position between moral particularism and moral generalism in their orthodox forms. The view proposed in this essay is inspired by the later Wittgenstein's conception of grammar and holds that formulations of ethical principles can be interpreted as grammatical statements, while ethical problems can be interpreted as instances of grammatical tension. On this reading, situations in which ethical principles turn out to conflict come out as moments in the evolution of language. (...)
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  • Ethics is a Gustics: Phenomenology, Gender & Oral Sex.Virgil W. Brower - 2011 - Assuming Gender 2 (1):18-45.
    The 'traditional philosophical prestige' of seeing and touching, as analyzed by Emmanuel Levinas, comes to dominate the qualities of the other three senses. An investigation of the roles of these prestigious senses, along with the resultant privileged sense-organs of the hand and the eye, within phenomenology, psychoanalysis, and gender- or queer-theory suggests that the part of the prestige of touch will have been related to its function in the phenomenality of feeling. Yet the sense of taste seems to be as (...)
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