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  1. The Phenomenology of Moral Normativity.William Hosmer Smith - 2017 - Comparative and Continental Philosophy 9 (3):274-279.
    This symposium collects together five essays reflecting on The Phenomenology of Moral Normativity by William H. Smith. This work is an original monograph bridging the phenomenological tradition and contemporary moral theory in an attempt to articulate a phenomenological theory of moral normativity. The first piece in the symposium, by Smith, offers a précis of the book’s argumentative structure, including its central theses, methodological commitments, and pluralistic orientation. The next three pieces provide critical assessments of the book’s major narrative turns: Therese (...)
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  • Phenomenology, Authenticity, and the Source of Morality: Replies to Cory, Igrek, and Rellihan.William H. Smith - 2017 - Comparative and Continental Philosophy 9 (3):290-301.
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  • Revising Resoluteness: Confronting the Moral Problem of Others in Being and Time.Min Seol - 2021 - Journal of the British Society for Phenomenology 53 (3):298-314.
    Heidegger’s Being and Time has been criticized for its lack of moral concern toward others. I address this problem by reviewing and developing several revisionist interpretations. I call these the...
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  • Can Phenomenology Ground Moral Normativity?Matthew Rellihan - 2017 - Comparative and Continental Philosophy 9 (3):285-290.
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  • A Relational Account of Moral Normativity: The Neo-Kantian Notion of We-Subject.Roberto Redaelli - 2021 - Journal of Transcendental Philosophy 2 (3):303-320.
    The aim of the paper is to provide a relational explanation of the sources of moral normativity, within a Neo-Kantian framework. To this purpose, the key notions employed are those of we-society and stance-taking, developed by Neo-Kantian philosopher Heinrich Rickert. Specifically, by resorting to such notions, the paper attempts to overcome two limits ascribed to the theory of moral normativity of Ch. Korsgaard: namely W. Smith’s objection of solipsism and S. Crowell’s problem of non-deliberate action, whereby Ch. Korsgaard’s identification of (...)
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  • Levinas and Løgstrup on the Phenomenology (and Metaphysics?) of Moral Agency.Irene McMullin - 2020 - The Monist 103 (1):38-62.
    For both Levinas and Løgstrup, the moral encounter is characterized by an asymmetrical prioritization of the other over the self. Some take Løgstrup’s account to be an improvement on Levinas’s, however, insofar as it appears to both foreswear the hyperbole of the latter’s view and ground the ethical claim in the natural conditions of human life. This paper argues, in contrast, that Løgstrup’s own account is equally hyperbolic in its characterization of the self as fundamentally evil, and that his attempt (...)
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  • A Brief Defense of the Third Person Perspective in Moral Philosophy.Therese Scarpelli Cory - 2017 - Comparative and Continental Philosophy 9 (3):279-283.
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