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Gramsci's Philosophy

(1980)

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  1. Towards an Intellectual Reformation: The Critique of Common Sense and the Forgotten Revolutionary Project of Gramscian Theory.Andrew Robinson - 2005 - Critical Review of International Social and Political Philosophy 8 (4):469-481.
    Abstract This article examines Gramsci?s theory of common sense and the implications of this theory for understanding social transformation and theorising political activity. Gramsci analyses common sense as a pervasive, though confused and contradictory, variety of ideology. For Gramsci the point is to challenge and question this pervasive ideology and its incoherence, confusion, passivity, and political conservatism. The task is to involve the construction of a new conception of the world, in opposition to existing belief?systems, and what he terms an (...)
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  • I. The labyrinth of Gramscian studies and Femia's contribution∗.Maurice A. Finocchiaro - 1984 - Inquiry: An Interdisciplinary Journal of Philosophy 27 (1-4):291-310.
  • Antonio Gramsci’s Contribution to a Critical Economics.Peter Thomas & Michael R. Krätke - 2011 - Historical Materialism 19 (3):63-105.
    According to conventional wisdom, Antonio Gramsci is a political philosopher lacking in, and who avoids, a serious interest in political economy. That is a serious misrepresentation of Gramsci’s works and thought. Equally wrong is the widespread view that anything Gramsci had to say about political economy is to be found in his scattered notes on ‘Americanism and Fordism’. On the contrary, a careful rereading of Gramsci’s Prison Notebooks shows that Marx’s great and unfinished project of the critique of political economy (...)
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  • Theology and historicism.Wayne Hudson - 2013 - Thesis Eleven 116 (1):19-39.
    This paper discusses attempts to think historicity in the work of the theologian Rudolf Bultmann and the German philosopher Hans Blumenberg. It then draws on the work of the Jesuit theologian Robert Doran in order to suggest how an historical pragmatics without historicism might be relevant to a future theology with social import.
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  • After Blumenberg: historicism and philosophical anthropology.Wayne Hudson - 1993 - History of the Human Sciences 6 (4):109-116.
  • Antonio Gramsci: Beyond Marxism and Postmodernism.Renate Holub - 1992 - Routledge.
    This book provides the first detailed account of Gramsci's work in the context of current critical and socio-cultural debates. Renate Holub argues that Gramsci was ahead of his time in offering a theory of art, politics and cultural production. Gramsci's achievement is discussed particularly in relation to the Frankfurt School (Adorno, Horkheimer, Benjamin, Bloch, Habermas), to Brecht's theoretical writings and to thinkers in the phenomenological tradition especially Merleau-Ponty. She argues for Gramsci's continuing relevance at a time of retreat from Marxist (...)
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