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  1. Catholic social teaching: A communitarian democratic capitalism for the new world order.Oliver F. Williams - 1993 - Journal of Business Ethics 12 (12):919 - 932.
    Catholic Social Teaching has taken a remarkable turn with the May 1991 document on economic ethics,Centesimus Annus. During their one hundred year history, church documents were notable for their courageous championing of the rights of the least advantaged; they were much less distinguished for their understanding of how markets and incentives function in capitalism. Most business leaders admired church teaching for its compassion but had little respect for its competence. With this most recent document, however, there is a growing conviction (...)
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  • Actions as the Ties That Bind: Love, Praxis, and Community in the Thought of Gustavo Gutiérrez.Thomas A. Lewis - 2005 - Journal of Religious Ethics 33 (3):539 - 567.
    Gustavo Gutiérrez develops an account of human action or praxis that I--borrowing the language of Charles Taylor--label expressivist. Human action must be understood as expressing an underlying potential or impulse that only becomes real through expression in action. Gutiérrez's expressivism is fundamental to his view of the relationship between faith and love, his notion of three dimensions of liberation/salvation, and his understanding of the fundamental option as a yes or no in response to grace. Moreover, it supports a valuable approach (...)
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  • Umpire and batsman: Is it cricket to be both?Dennis P. McCann - 1986 - Journal of Business Ethics 5 (6):445 - 451.
    The paper is a response to Richard De George's essay, Theological Ethics and Business Ethics. It defends the possibility of theologically oriented approaches to business ethics by pointing out certain deficiencies in business ethics narrowly based on the premisses of analytic moral philosophy. In particular it argues, in a manner consistent with Alasdair MacIntyre's After Virtue (1981), that such a program of business ethics is insufficiently critical of its own roots in the social fiction of bureaucratic rationality. After showing how (...)
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  • ACTIONS AS THE TIES THAT BIND Love, Praxis, and Community in the Thought of Gustavo Gutierrez.Thomas A. Lewis - 2005 - Journal of Religious Ethics 33 (3):539-567.
    Gustavo Gutiérrez develops an account of human action or praxis that I—borrowing the language of Charles Taylor—label expressivist. Human action must be understood as expressing an underlying potential or impulse that only becomes real through expression in action. Gutiérrez's expressivism is fundamental to his view of the relationship between faith and love, his notion of three dimensions of liberation/salvation, and his understanding of the fundamental option as a yes or no in response to grace. Moreover, it supports a valuable approach (...)
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