Switch to: References

Citations of:

Socrates and Plato

Phronesis 37 (2):141-165 (1992)

Add citations

You must login to add citations.
  1. Les trois vies philosophiques de Socrate.George Rudebusch - 2020 - Philosophie Antique 20:49-74.
    Selon la description de Platon, Socrate est devenu célèbre après avoir « changé de direction et examiné les paroles du dieu », c’est-à-dire après avoir mis à l’épreuve l’oracle selon lequel il n’existe aucun homme plus sage que lui. Une telle description soulève plus d’une question. En effet, quelle direction Socrate avait-il adoptée avant de tester l’oracle de Delphes? Qu’avait-il donc fait pour inciter Chéréphon à s’enquérir auprès de l’oracle s’il existait un homme plus sage que lui? Sans aucun doute, (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • The Symbolic Imagination: Plato and Contemporary Business Ethics.Paul T. Harper - 2019 - Journal of Business Ethics 168 (1):5-21.
    The business ethics field contains a number of explanations for the imagination’s influence on decision-making. This has benefited moral theorizing because approaches that utilize the imagination tend to acknowledge important biological and psychological forces that influence the way we understand situations, develop strategies for problem-solving, and choose courses of action. But, I argue, the broad range of approaches has also served as an obstacle to theory development in the field. Given the variety of theoretical and disciplinary approaches, coupled with the (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • Reexamining the “Examined Life” in Plato’s Apology of Socrates.Harvey S. Goldman - 2004 - Philosophical Forum 35 (1):1-33.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  • What's the Deal with Sophists? Critical Thought and Humor in Ancient Philosophy and Contemporary Comedy.Jeremy Fogel - 2023 - The Philosophy of Humor Yearbook 4 (1):187-216.
    While committed to the argumentative and reasoned discourse recognizable in the work of contemporary professional philosophers, the actual practice that both Socrates and Diogenes routinely engaged in was in many ways more similar to stand-up and other forms of contemporary performative comedy. This paper analyzes the commonalities between Socrates’s and Diogenes's public philosophizing in Ancient Greece and performative comedy in the contemporary world, and emphasizes the subversive rhetorical efficiency and skeptical significance of public irony for their audiences. The paper begins (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark