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  1. Environmentalism and Public Virtue.Brian Treanor - 2009 - Journal of Agricultural and Environmental Ethics 23 (1-2):9-28.
    Much of the literature addressing environmental virtue tends to focus on what might be called “personal virtue”—individual actions, characteristics, or dispositions that benefit the individual actor. There has, in contrast, been relatively little interest in either “virtue politics”—collective actions, characteristics, or dispositions—or in what might be called “public virtues,” actions, characteristics, or dispositions that benefit the community rather than the individual. This focus, however, is problematic, especially in a society that valorizes individuality. This paper examines public virtue and its role (...)
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  • Heideggerian Environmental Virtue Ethics.Christine Swanton - 2010 - Journal of Agricultural and Environmental Ethics 23 (1-2):145-166.
    Environmental ethics is apparently caught in a dilemma. We believe in human species partiality as a way of making sense of many of our practices. However as part of our commitment to impartialism in ethics, we arguably should extend the principle of impartiality to other species, in a version of biocentric egalitarianism of the kind advocated by Paul Taylor. According to this view, not only do all entities that possess a good have inherent worth, but they have equal inherent worth, (...)
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  • Towards an Adequate Environmental Virtue Ethic.Ronald Sandler - 2004 - Environmental Values 13 (4):477 - 495.
    In this article I consider four concerns regarding the possibility of an environmental virtue ethic functioning as an alternative – rather than a supplement – to more conventional approaches to environmental ethics. The concerns are: (1) it is not possible to provide an objective specification of environmental virtue, (2) an environmental virtue ethic will lack the resources to provide critique of obtaining cultural practices and policies, (3) an environmental virtue ethic will not provide sufficient action-guidance, (4) an environmental virtue ethic (...)
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  • An aretaic objection to agricultural biotechnology.Ronald Sandler - 2004 - Journal of Agricultural and Environmental Ethics 17 (3):301-317.
    Considerations of virtue and character appear from time to time in the agricultural biotechnology literature. Critics of the technologies often suggest that they are contrary to some virtue (usually humility) or do not fit with the image of ourselves and the human place in the world that we ought to embrace. In this article, I consider the aretaic or virtue-based objection that to engage in agricultural biotechnology is to exhibit arrogance, hubris, and disaffection. In section one, I discuss Gary Comstock's (...)
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  • Starting a Flood to Stop a Fire? Some Moral Constraints on Solar Radiation Management.David R. Morrow - 2014 - Ethics, Policy and Environment 17 (2):123-138.
    Solar radiation management (SRM), a form of climate engineering, would offset the effects of increased greenhouse gas concentrations by reducing the amount of sunlight absorbed by the Earth. To encourage support for SRM research, advocates argue that SRM may someday be needed to reduce the risks from climate change. This paper examines the implications of two moral constraints—the Doctrine of Doing and Allowing, and the Doctrine of Double Effect—on this argument for SRM and SRM research. The Doctrine of Doing and (...)
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  • All About Eve: A Report on Environmental Virtue Ethics Today.Robert Hull - 2005 - Ethics and the Environment 10 (1):89-110.
    In this paper I examine and assess an important developing trend in environmental ethics, environmental virtue ethics. I begin by providing a thorough survey of influential and representative contributions to environmental virtue ethics. Along with explaining these contributions to environmental virtue ethics I discuss their various strengths and weaknesses. In the second section I explain what I believe an environmental virtue ethic needs to do to complement other perspectives in environmental ethics. Then, using the best aspects of previously published work (...)
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  • Environmental Ethics: The State of the Question.Marion Hourdequin - 2021 - Southern Journal of Philosophy 59 (3):270-308.
    The Southern Journal of Philosophy, Volume 59, Issue 3, Page 270-308, September 2021.
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  • L'éthique des vertus et l'environnement.Jean-Yves Goffi - 2009 - Multitudes 36 (1):163.
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  • Virtue, Environmental Ethics, Nonhuman Values, and Anthropocentrism.Marcello Di Paola - 2024 - Philosophies 9 (1):15.
    This article discusses the encounter between virtue ethics and environmental ethics and the ways in which environmental virtue ethics confronts nonhuman axiology and the controversial theme of moral anthropocentrism. It provides a reasoned review of the relevant literature and a historical–conceptual rendition of how environmental and virtue ethics came to converge as well as the ways in which they diverge. It explains that contrary to important worries voiced by some non-anthropocentric environmental ethicists, environmental virtue ethics enables and requires a rich (...)
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  • Applying Stories of the Environment to Business: What Business People Can Learn From the Virtues in Environmental Narratives.David Dawson - 2005 - Journal of Business Ethics 58 (1-3):37-49.
    . The use of narrative to communicate and convey particular points of view in society has increasingly become the focus of academic attention in recent years. In particular, MacIntyre. (1985, 1988, 1990, 1999) has paid attention to the role of narrative in the conflict between different traditions when developing his virtue approach to ethics. Whilst there has been continued debate about the application of virtue approaches, some arguing that it is incompatible with business, I disagree and have already argued for (...)
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  • The Goat-stag and the Sphinx: The Place of the Virtues in Environmental Ethics.Robert L. Chapman - 2002 - Environmental Values 11 (2):129-144.
    Standard virtue ethics approach to environmental issues do not go far enough because they often lack significant attachment to local environments. Place provides the necessary link that enlarges the arena of moral action by joining human well-being to a place -based goal of wildness or biotic harmony. Place defines a niche for human activity as part of nature. Virtuous action, then, is understood as deliberation from a position of being in and of the natural world; respect and gratitude are examples (...)
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