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  1. Genetics and the Value of Life: Historical Dimensions. [REVIEW]Heiner Fangerau - 2009 - Medicine Studies 1 (2):105-112.
    The value of life can be viewed from moral, biologic, and economic perspectives. In connection with the development of genetics, each of these perspectives has gained importance throughout history. Whereas agricultural genetics has always been directed towards having an economic impact, from the beginning genetics research in humans has focused on all dimensions of the value of life. Today, health insurance, employers, politicians, and public health scientists view genetics research as one of the key disciplines to predict costs and economic (...)
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  • The control of human genetic characteristics and the institutionalization of eugenic social-cultural practices.Valdeir del Cont - 2013 - Scientiae Studia 11 (3):511-530.
    Uma das características do movimento eugênico foi a formação de uma estrutura institucionalizada. Tal característica inicia-se com Francis Galton, mas é nos Estados Unidos que adquire a formatação institucional que servirá de modelo para as várias iniciativas eugênicas em outras partes do mundo. Neste texto, pretendemos analisar algumas condições que contribuíram para a eugenia ser apresentada como uma proposta científica de controle social de traços ou características consideradas geneticamente determinadas. One of the characteristics of the eugenic movement was the formation (...)
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  • Eugenics without the state: Anarchism in catalonia, 1900–1937.Richard Cleminson - 2008 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 39 (2):232-239.
    Current historiography has considered eugenics to be an emanation from state structures or a movement which sought to appeal to the state in order to implement eugenic reform. This paper examines the limitations of that view and argues that it is necessary to expand our horizons to consider particularly working-class eugenics movements that were based on the dissemination of knowledge about sex and which did not aspire to positions of political power. The paper argues that anarchism, with its contradictory practice (...)
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  • Eugenics without the state: anarchism in Catalonia, 1900–1937.Richard Cleminson - 2008 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 39 (2):232-239.
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