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  1. Acculturation and end-of-life decision making: Comparison of japanese and japanese-american focus groups.Seiji Bito, Shinji Matsumura, Marjorie Kagawa Singer, Lisa S. Meredith, Shunichi Fukuhara & Neil S. Wenger - 2007 - Bioethics 21 (5):251–262.
    Variation in decision-making about end-of-life care among ethnic groups creates clinical conflicts. In order to understand changes in preferences for end-of-life care among Japanese who immigrate to the United States, we conducted 18 focus groups with 122 participants: 65 English-speaking Japanese Americans, 29 Japanese-speaking Japanese Americans and 28 Japanese living in Japan.Negative feelings toward living in adverse health states and receiving life-sustaining treatment in such states permeated all three groups. Fear of being meiwaku, a physical, psychological or financial caregiving burden (...)
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  • Autonomy in Japan: What does it Look Like?Akira Akabayashi & Eisuke Nakazawa - 2022 - Asian Bioethics Review 14 (4):317-336.
    This paper analysed the nature of autonomy, in particular respect for autonomy in medical ethics/bioethics in Japan. We have undertaken a literature survey in Japanese and English and begin with the historical background and explanation of the Japanese wordJiritsu (autonomy). We go on to identify patterns of meaning that researchers use in medical ethics / bioethics discussions in Japan, namely, Beauchamp and Childress’s individual autonomy, relational autonomy, and O’Neill’s principled autonomy as the three major ways that autonomy is understood. We (...)
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  • Public, Experts, and Acceptance of Advanced Medical Technologies: The Case of Organ Transplant and Gene Therapy in Japan. [REVIEW]Hajime Sato, Akira Akabayashi & Ichiro Kai - 2006 - Health Care Analysis 14 (4):203-214.
    In 1997, after long social debates, the Japanese government enacted a law on organ transplantation from brain-dead bodies. Since 1993, on gene therapy, administrative agencies have issued a series of guidelines. This study seeks to elucidate when people became aware of the issues and when they formed their opinions on organ transplant and gene therapy. At the same time, it aims to examine at which point in time experts, those in university ethical committees and in academic societies, consider these technologies (...)
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  • Effectiveness of end-of-life education among community-dwelling older adults.Miho Matsui - 2010 - Nursing Ethics 17 (3):363-372.
    The purpose of this study was to evaluate the effectiveness of an educational intervention regarding end-of-life discussion directed at older Japanese adults and their attitude to and acceptance of this intervention. A quasi-experimental design was used. A total of 121 older adults, aged 65 years and over, consented to participate. Data from 55 intervention and 57 control participants were used for the analysis. The intervention consisted of an education program comprising a video, a lecture using a handout, and discussion among (...)
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  • The development and validation of the advance care planning questionnaire in Malaysia.Pauline Siew Mei Lai, Salinah Mohd Mudri, Karuthan Chinna & Sajaratulnisah Othman - 2016 - BMC Medical Ethics 17 (1):61.
    Advance care planning is a voluntary process whereby individual preferences, values and beliefs are used to aid a person in planning for end-of-life care. Currently, there is no local instrument to assess an individual’s awareness and attitude towards advance care planning. This study aimed to develop an Advance Care Planning Questionnaire and to determine its validity and reliability among older people in Malaysia. The Advance Care Planning Questionnaire was developed based on literature review. Face and content validity was verified by (...)
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  • Preferences for autonomy in end-of-life decision making in modern Korean society.S. H. Kim - 2015 - Nursing Ethics 22 (2):228-236.
  • Factors influencing preferences of Korean people toward advance directives.Su Hyun Kim - 2011 - Nursing Ethics 18 (4):505-513.
    Although Korean society has begun to seek a way of utilizing advance directives, there is not much known about the factors influencing the average Korean person’s preference toward advance directives. The purpose of this study was to examine factors, in addition to demographic variables, influencing preferences regarding advance directives. These include: to what extent people’s awareness of advance directives, preferences of extending their life at the end of life, experience of illness and medical care, and family functioning independently influence the (...)
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