The public transport sector in the urban landscape in Nigeria is a prominent social site for the spatial distribution of automobile graffiti signatures. Transporters have various kinds of symbolic tags on their vehicles that convey different messages which represent their local attitudes, beliefs, religious identities, folk psychology, and safety precautionary measures to recipients (other road users and passers-by). This article, based on two case studies, examines the practice of automobile graffiti on trucks and lorries in Calabar metropolis, Cross River State, (...) south-eastern Nigeria. It investigates the motivations, thematic categories, and subjective semiotic interpretations of these verbal signatures from the perspectives of visual semiotics theory using participant observations, semi-structured interviews, and informal conversations. The study demonstrates that truck drivers/owners use their vehicles as visible artistic platforms in the public space to express their thoughts and sentiments on personal, social, and religious issues affecting the society. The study concludes that these inscriptions and imageries are artistic subcultures that mirror wide ranging value categories and provide outlets for spatial transformation, creative agencies, and social commentaries. (shrink)

In our book, Arms and Daggers in the Heart of Africa, Michael Olisa noted that external intervention in an internal conflict could be problematic even if carried out on humanitarian grounds. All sides of the conflict must see the intervening force as indeed neutral for it to succeed in its mission. The conflicting forces must also accept, separately and individually, that intervention is in their interest. In turn, the act of intervention must be precise and clear in objective, with the (...) capability to be implemented in accordance with a program endorsed by all parties. (shrink)

In our book, Arms and Daggers in the Heart of Africa, Michael Olisa noted that external intervention in an internal conflict could be problematic even if carried out on humanitarian grounds. All sides of the conflict must see the intervening force as indeed neutral for it to succeed in its mission. The conflicting forces must also accept, separately and individually, that intervention is in their interest. In turn, the act of intervention must be precise and clear in objective, with the (...) capability to be implemented in accordance with a program endorsed by all parties. (shrink)

001. 동양사상과 삶의 세계 002. 철학적 사고와 앎의 세계 003. 철학적 탐색과 사유의 세계 004. 한국인의 철학적 사고와 그 사유세계.

Ch'aek mŏri e -- 1. Ch'oe Han-gi ŭi sam kwa kŭ ŭi sidae -- 2. Silchŭng kwa siryong ŭi sirhakchŏk hangmun'gwan -- 3. Chujahak pip'an kwa Kihak ŭi hyŏngsŏng -- 4. Sŏyang kwahak kisul ŭi suyong kwa Kihakchŏk pyŏnyong -- 5. Insingnon ŭi chŏnhwan kwa kaekkwan insik ŭi pangbŏmnon -- 6. T'al Chujahakchŏk sayu ŭi chŏn'gae wa segye p'yŏnghwaron -- Kyŏllon : Chosŏn hugi Sirhak kwa Ch'oe Han-gi ŭi ch'ŏrhak.

1. Chesa ran muŏt in'ga -- 2. Sŏnsa-Koryŏ sidae ŭi tawŏnjŏk chesa munhwa -- 3. Chosŏn sidae Sŏul ŭi yugyosik chesa munhwa -- 4. Chesa munha ŭi kŭndaejŏk pyŏnyong kwa hyŏndaejŏk sesokhwa.