Results for 'Zhiren Kuang'

172 found
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  1.  2
    Sheng Ming Zhi He: Sheng Ming Yu Sheng Ming Zhe Xue.Zhiren Kuang - 2010 - Wen Jin Chu Ban She.
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  2.  1
    Mai Xiang Zhen Li Zhi Tu: Zhi Shi Lun Yuan Li Qian Pian: Zhi Shi Li Nian de Yan Bian.Zhiren Kuang - 2010 - Wen Jin Chu Ban She.
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  3. Bibliography of Wu Kuang-Ming's Writings, 1982-2007.Wu Kuang-Ming & Jay Goulding - 2008 - In Jay Goulding (ed.), China-West Interculture: Toward the Philosophy of World Integration: Essays on Wu Kuang-Ming's Thinking. Global Scholarly Publications.
     
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  4. Wu Kuang-Ming and Maurice Merleau-Ponty : Daoism and Phenomenology.Jay Goulding - 2008 - In China-West Interculture: Toward the Philosophy of World Integration: Essays on Wu Kuang-Ming's Thinking. Global Scholarly Publications.
  5. Kuang Shi Qi Shu Guiguzi.Yong Hou - 2008 - Xin Chao She.
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  6.  12
    Ang Lee's Crouching Tiger, Hidden Dragon in the Land of the Cartesians: From Comparative Reception to Cultural Comparison.Kuang-Neng Liu - 2008 - Semiotica 2008 (171):395-411.
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  7.  22
    A Path to Understanding Guanxi in China's Transitional Economy: Variations on Network Behavior.Kuang-Chi Chang - 2011 - Sociological Theory 29 (4):315-339.
    Current research on guanxi suffers from conceptual confusion. This article presents a new theoretical framework for understanding guanxi in the face of China's economic and social transformations. Guanxi is viewed as a purposive network behavior that can take different "strategic" forms, such as accessing, bridging, and embedding. Pairing this conceptualization with a social-evolutionary framework, I argue that the emergence and increasing or decreasing prevalence of each form over time result from a combination of factors at three analytical levels—microagency, mesonetwork, and (...)
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  8.  4
    Plea for the Support of the Fraternal Parties.Tschen-Kuang - 1971 - Chinese Studies in History 4 (2-3):184-188.
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  9.  1
    Extending Theory of Planned Behavior to Understand Service-Oriented Organizational Citizen Behavior.Kuang-Chung Tsai, Tung-Hsiang Chou, Santhaya Kittikowit, Tanaporn Hongsuchon, Yu-Chun Lin & Shih-Chih Chen - 2022 - Frontiers in Psychology 13.
    The financial crisis of 2007–2008 and the COVID-19 pandemic have caused many enterprises to suffer great losses. Thus, companies have to take measures such as pays cut, furloughs, or layoffs, which caused dissatisfaction among employees and triggered labor disputes. Therefore, this study explores the service-oriented organizational citizenship behavior based on the decomposed theory of planned behavior in order to understand the behavioral intentions of employees through their mental states, job attitudes, subjective norms, and perceived behavioral control. This study conducted questionnaire (...)
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  10.  30
    Alien Science, Indigenous Thought and Foreign Religion: Reconsidering the Reception of Darwinism in Japan.Kuang‐chi Hung - 2009 - Intellectual History Review 19 (2):231-250.
  11.  24
    Subscribing to Specimens, Cataloging Subscribed Specimens, and Assembling the First Phytogeographical Survey in the United States.Kuang-Chi Hung - 2019 - Journal of the History of Biology 52 (3):391-431.
    Throughout the late 1840s and the early 1850s, Harvard botanist Asa Gray and his close friend George Engelmann of St. Louis engaged themselves with recruiting men who sought to make a living by natural history collecting, sending these men into the field, searching for institutions and individuals who would subscribe to incoming collections, compiling catalogs, and collecting subscription fees. Although several botanists have noted Gray and Engelmann’s bold experiment as having introduced America to a mode by which European naturalists had (...)
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  12.  23
    “Plants That Remind Me of Home”: Collecting, Plant Geography, and a Forgotten Expedition in the Darwinian Revolution.Kuang-chi Hung - 2017 - Journal of the History of Biology 50 (1):71-132.
    In 1859, Harvard botanist Asa Gray (1810–1888) published an essay of what he called “the abstract of Japan botany.” In it, he applied Charles Darwin’s evolutionary theory to explain why strong similarities could be found between the flora of Japan and that of eastern North America, which provoked his famous debate with Louis Agassiz (1807–1873) and initiated Gray’s efforts to secure a place for Darwinian biology in the American sciences. Notably, although the Gray–Agassiz debate has become one of the most (...)
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  13. Cognitive Loading and Knowledge Hiding in Art Design Education: Cognitive Engagement as Mediator and Supervisor Support as Moderator.Tao Gao & Lihong Kuang - 2022 - Frontiers in Psychology 13.
    The aim of the study is to document a new predictor of knowledge hiding from the perspective of Art design trainers and Art design trainees in virtual training’s and this study tends to add new theoretical insights into the body of literature. For this purpose, this study approached a sample of 500 respondents under a cross-sectional research design and respondents who have participated in virtual trainings or their trainings were at the final stage were recruited through the snowball sampling technique. (...)
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  14.  15
    A Response to Kuang-Ming Wu’s “Non-World-Making”.Jesse Fleming - 1991 - Journal of Chinese Philosophy 18 (1):51-52.
  15.  19
    A Semiotic Analysis of (Chinese) Historical Texts.Kuang-Chung Chen - 1984 - Semiotics:287-293.
  16.  15
    Cinema of Poetry, Chinese Style.Kuang-Chung Chen - 2006 - Semiotics:257-270.
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  17. Must We Know What We Mean?Kuang-Ming Cheng - 2005 - Kriterion - Journal of Philosophy 1 (19):21-33.
    In his 1987 article “Indeterminacy, Empiricism and the First Person”, John Searle argues that we actually know what we mean; therefore, W. V. O. Quine’s thesis of the indeterminacy of translation must be wrong. In this paper, I will try to identify the mistakes in Searle’s criticism of Quine’s story. I will argue that Quine’s indeterminacy thesis can be construed as containing two theses- that is, the immanent indeterminacy and the transcendent indeterminacy. With these two indeterminacies in mind, Quine’s indeterminacy (...)
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  18.  22
    Must We Know What We Mean?Kuang-Ming Cheng - 2005 - Kriterion - Journal of Philosophy 19 (1):21-33.
    In his 1987 article “Indeterminacy, Empiricism and the First Person”, John Searle argues that we actually know what we mean; therefore, W. V. O. Quine’s thesis of the indeterminacy of translation must be wrong. In this paper, I will try to identify the mistakes in Searle’s criticism of Quine’s story. I will argue that Quine’s indeterminacy thesis can be construed as containing two theses— that is, the immanent indeterminacy and the transcendent indeterminacy. With these two indeterminacies in mind, Quine’s indeterminacy (...)
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  19. Aristoteles und Xun Kuang über das Wissen, wie man handeln soll.Richard King - 2008 - Polylog.
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  20.  13
    Memory of Ensemble Representation Was Independent of Attention.Shenli Peng, BeiBei Kuang & Ping Hu - 2019 - Frontiers in Psychology 10.
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  21.  4
    Right Temporoparietal Junction Plays a Role in the Modulation of Emotional Mimicry by Group Membership.Shenli Peng, Beibei Kuang, Ling Zhang & Ping Hu - 2021 - Frontiers in Human Neuroscience 15.
    Our prior research demonstrated that the right temporoparietal junction exerted a modulatory role in ingroup bias in emotional mimicry. In this study, two experiments were conducted to further explore whether the rTPJ is a neural region for emotional mimicry or for the modulation of emotional mimicry by group membership in a sham-controlled, double-blinded, between-subject design. Both experiments employed non-invasive transcranial direct current stimulation to temporarily change the cortical excitability over the rTPJ and facial electromyography to measure facial muscle activations as (...)
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  22. Transversality, Sinism, and Wu Kuang-Ming's Cultural Hermeneutics.Hwa Yol Jung - 2008 - In Jay Goulding (ed.), China-West Interculture: Toward the Philosophy of World Integration: Essays on Wu Kuang-Ming's Thinking. Global Scholarly Publications.
  23.  4
    Chinese Wisdom Alive: Vignettes of Life-Thinking.Kuang-Ming Wu - 2009 - Nova Science Publishers.
    China deeply enters "here now" to make sense of life's ongoing millennia fresh. China thinks as it tropes along myriad things in life world, their opposites and levels interpenetrating. China thinks story-way to express all things inter-weaving into history, an "open system" that keeps growing. Chinese wisdom is alive today millennia young. The West is objective; China is intersubjective. The West is logically systematic; China coherently story-thinks to compose history. Western philosophy is analytically abstract; Chinese wisdom is actually sensible. As (...)
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  24.  37
    Comparative Philosophy, Historical Thinking, and The Chinese Mind.Kuang-Ming Wu - 1990 - NTU Philosophical Review 13:255-305.
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  25. Book Review. [REVIEW]Kuang-Ming Wu - 2011 - Dao: A Journal of Comparative Philosophy 10:415-418.
     
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  26. Taiwan Journal of East Asian Studies.Kuang-Ming Wu, Roger T. Ames, Bernard Faure, Terry Kleeman, Chun-Chieh Huang, John H. Berthrong, Yea-Chul Son, Dennis C. H. Cheng & Thomas Lahousse - 2005 - Dao: A Journal of Comparative Philosophy 5:10.
  27.  26
    The Cave and the Burglar. Plato Compared with Zen.Kuang-Ming Wu - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 4:223-228.
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  28.  14
    The Cave and the Burglar: Plato Compared With Zen.Kuang-Ming Wu - 1988 - Philosophy and Culture 4:223-228.
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  29.  15
    Students, Professors, and Socrates Value Dialectic in the Classroom.Kuang-Ming Wu - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:489-490.
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  30.  3
    Story-Thinking: Cultural Meditations.Kuang-Ming Wu - 2010 - Nova Science Publishers.
    Story-thinking is direct actuality-thinking; actuality is active and alive, never set or formal but free and reasonable. Actuality is things as they are alive, actively actualising themselves, birthing unceasing. They sound forth to resound, vibrate to inter-vibrate, tell to retell it, to reveal-R to express-E it. This "R to E" is not logically inferential, free of inferential error. Such R-to-E process dialogically transmits across an instant as "story-thinking." Story-thinking primordially hears of actuality to story-express it. Thus, actuality sounds itself -- (...)
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  31.  14
    On the “Logic” of Togetherness. A Cultural Hermeneutic.Kuang-Ming Wu - 1998 - Filozofski Vestnik 19 (3).
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  32.  30
    On the "Logic" of Togetherness: A Cultural Hermeneutic.Kuang-Ming Wu - 1998 - Brill.
    In five sections, this book describes cultural, personal, argumentative, religious and philosophical situations of togetherness, thus providing an imaginative ...
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  33.  53
    On Chinese Body Thinking: A Cultural Hermeneutic.Kuang-Ming Wu - 1997 - Brill.
    This book uses Western philosophical tradition to make a case for a form of thinking properly associated with ancient China.
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  34. Li Shih Yü Ssu K Ao.Kuang-Ming Wu - 1991
     
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  35. History, Thinking, and Literature in Chinese Philosophy.Kuang-ming Wu - 1991 - [Sun Yat-Sen Institute for Social Sciences and Philosophy].
  36. Existential Relativism.Kuang-Ming Wu - 1965 - Dissertation, Yale University
     
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  37. Wu Wei After Zhuangzi.Kuang-ming Wu - 2008 - In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
     
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  38. Wei Wu Shi Guan Qian Yan Wen Ti Yan Jiu: Xian Dai Zhe Xue Shi Yu Xia de Yi Zhong Li Lun Tan Suo.Sanping Kuang & Jinfang Chang (eds.) - 2004 - Zhongguo She Hui Ke Xue Chu Ban She.
    国家重点学科“985第1期”建设项目 “211工程第2期”项目广东省2004哲学社会科学规划项目中山大学马克思主义哲学与中国现代化研究所主持研究.
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  39.  21
    World Inter-Learning.Wu Kuang-Ming - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 3:157-163.
    Humanity must continue to grow and develop together in a complex of reciprocal relationships. Such a view presumes an education which is ultimately philosophical. That is, philosophy, teaching and globalization together complement and mutually enrich humanity. In what follows, I discuss the ground, the goal, and potential developments for this project.
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  40. The Past as Future : Journey in World-Family Intercultural.Wu Kuang-Ming - 2008 - In Jay Goulding (ed.), China-West Interculture: Toward the Philosophy of World Integration: Essays on Wu Kuang-Ming's Thinking. Global Scholarly Publications.
  41. Our Future Into the Open Past : A Step Into World-Family Intercultural (Wu's Grateful Responses).Wu Kuang-Ming - 2008 - In Jay Goulding (ed.), China-West Interculture: Toward the Philosophy of World Integration: Essays on Wu Kuang-Ming's Thinking. Global Scholarly Publications.
  42. Makesi "She Hui Cun Zai Lun" Ji Qi Dang Dai Jia Zhi: Yi Zhong Cun Zai Lun Shi Yu Xia de Zhe Xue Chan Shi = Makesi Shehuicunzailunjiqidangdaijiazhi.Sanping Kuang - 2007 - Jiangxi Ren Min Chu Ban She.
    本书从“存在论”的层面,围绕传统形而上学的“断裂”和“理性存在论”的否弃,并针对现代“存在论”的种种难题,提出并论述了马克思“社会存在论”的历史发生及其当代价值,皆在对时下“形而上学的复活”作出必要的 理论回应.
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  43. Makesi "She Hui Cun Zai Lun" Ji Qi Dang Dai Jia Zhi: Yi Zhong Cun Zai Lun Shi Yu Xia de Zhe Xue Chan Shi.Sanping Kuang - 2007 - Jiangxi Ren Min Chu Ban She.
    本书从“存在论”的层面,围绕传统形而上学的“断裂”和“理性存在论”的否弃,并针对现代“存在论”的种种难题,提出并论述了马克思“社会存在论”的历史发生及其当代价值,皆在对时下“形而上学的复活”作出必要的 理论回应.
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  44. Master Ju-Man Fu-Kuang of Loyang.Upāsaka Wen Shu - 1989 - Buddhist Studies Review 6 (1):25-26.
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  45. Research Hotspots and Trends Analysis of User Experience: Knowledge Maps Visualization and Theoretical Framework Construction.Ning Song, Xuemei He & Yin Kuang - 2022 - Frontiers in Psychology 13.
    This study focuses on user experience from the perspective of big data to complete the aggregation, clustering, and visual presentation of knowledge. Using a combination of sample literature review, visualization technologies, knowledge map analysis, Carrot2 clustering, and other methodologies, this study intends to examine user experience from three perspectives: research state, hotspots, and trends. First, based on the double-map overlay, core institutions, core countries, core authors, core journals, and core references distribution research, the knowledge flow, research power, and research subjects (...)
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  46.  12
    Women's Liberation Through Struggle.Hsu Kuang - 1974 - Chinese Studies in History 7 (4):100-108.
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  47.  8
    Wang An-Shih - Outstanding Legalist of the Northern Sung Period.Teng Kuang-Ming - 1976 - Contemporary Chinese Thought 7 (4):69-85.
    The great revolutionary teacher Lenin once praised Wang An-shih as an "eleventh-century reformer.".
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  48.  18
    Violence as Weakness: In China and Beyond.Kuang-Ming Wu - 2003 - Dao: A Journal of Comparative Philosophy 3 (1):7-28.
  49.  48
    Trying Without Trying: Toward a Taoist Phenomenology of Truth.Kuang-Ming Wu - 1981 - Journal of Chinese Philosophy 8 (2):143-167.
  50.  21
    Universality Vs. Cultural Specificity in the Relations Among Emotional Contagion, Emotion Regulation, and Mood State: An Emotion Process Perspective.Beibei Kuang, Shenli Peng, Xiaochun Xie & Ping Hu - 2019 - Frontiers in Psychology 10.
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