The novelty of this paper is that modus vivendi of 13-14 year old teenagers is viewed from the perspective of the new generation Z teachers. Teachers, belonging to the same generation as students, participated in the qualitative study and ex-pressed their opinions on the modus vivendi of 13-14 year old teenagers. This age range was selected specifically because it is close to the generational boundary of generation Alpha. Teachers from generation Z were purposefully selected as informants, since the researchers noticed (...) a difference in modus vivendi of generation Z members closer to the generation Alpha and the older ones. The study is based on the methodological attitude of social constructivism. Its essence lies in perceiving that individuals construct their own personal understanding and it is not the mirror of their acquired knowledge. It is constructed on the basis of attitudes, experience, relationships between people, things and events. The aim of the study is to elucidate modus vivendi of teenagers from generation Z, as viewed by the teachers from generation Z. The paper contains the results of the conducted qualitative study and formulated conclusions. (shrink)

The European Union policy is geared towards fostering the diversity of cultural expression in its member states. Globalisation, cosmopolitanism and increasing mobility of the population have been destroying the fundamental values of nation-based states. The preservation of the ethnicity of the nation is becoming an increasing challenge. In Lithuania, where ethnicity has deep roots, many prominent representatives of the Lithuanian national revival, cultural figures, philosophers and pedagogues have emphasised the importance of national culture and the development of national identity in (...) the educational space in order to preserve the foundations of the state and its future sovereignty. This is, therefore, becoming an important educational challenge. In 2009, the Ministry of Education, Science and Sport of the Republic of Lithuania adopted the “Strategy for the Development of Ethnic Culture in Educational Institutions”, which was specified in the action program in 2012. However, the modelling of civic education, especially the practical implementation process, faces challenges in the area of education, one of which is the lack of proper attention from participants in education and media. The empirical research reveals that the interest of Lithuanian youth in the history of the national and ethnic culture remains low. This shows that when implementing reforms in the country’s education system, it is appropriate to impart fundamental provisions of citizenship and nationality to the young generation in a consistent and attractive manner. The aim of the article is to present the expression of citizenship and nationality in the educational space of Lithuania and to provide guidelines for improvement of civic education based on research. (shrink)

Bullying is acknowledged by scientists as a considerable and still unresolved problem in sport. By triggering stress-related emotions, they determine the behavior of those experiencing bullying and cause various negative effects on their physical and mental health. However, in the presence of the tenacious trend in sports “to put one’s own house in order,” athletes, coaches, teams, and sports organizations themselves often do not emphasize bullying or state that they do not encounter the problem at all, and adheres to the (...) belief that athletes may use negative emotions instrumentally in order to perform tasks given to them more effectively. The aim of this research was to reveal the determinants of the internal environment of sports organizations, causing trends of bullying in organized sport. To achieve the research aim, a qualitative research paradigm was chosen. The empirical study involved eight coaches working in organized sport in Lithuania. The survey was conducted using the semi-structured interview method. Data were analyzed employing inductive content analysis. The presented research results encompass the transcriptions of interviews, which are conceptually divided into three main categories revealing coaches’ opinion on trends of bullying in organized sport, related to the sports organization’s internal environment. Categories identified during the study can be equated to interrelated levels of model of Organizational behavior. The micro level-interrelationships; the mezzo level-sports professionals’ behavior; and the macro level-management of interrelationships. These results revealed which determinants of the sports organization’s internal environment can be favorable for emergence of bullying and its dynamics in both interrelationships among athletes and interrelationships between athletes and coaches. And these trends of bullying, revealed on the basis of the responses of coaches involved in the study, allow us to see harmful principles of coaching, bullying-promoting traditions of team/group leadership, existing in sport, and to predict how this may effect both the athlete himself, his environment and attractiveness of the sporting activity itself. (shrink)

In order to clarify the objectives of bankruptcy, to reveal the true essence of bankruptcy procedure and the origin of legal terms, it is necessary to ascertain the nature of this institute of law, as well as the reasons for its creation and development. This article provides historic analysis of the development of the institute of bankruptcy procedure. For this purpose, a historic comparative research is undertaken in the article, in order to find certain parallels of bankruptcy procedure under Roman (...) law and the modern bankruptcy procedure. Roman law has been chosen as the most phenomenal ancient law for the purposes of undertaking a historic analysis of the development of bankruptcy procedure. In the authors’ opinion, it it the best example that reveals the origin of bankruptcy procedure, and the reasons for its formation. Analysis of certain private law institutes of Roman law enables the authors to conclude that the main features (principles) of the bankruptcy procedure formed precisely under Roman law: replacement of personal liability by pecuniary; public auction as a form of realization of debtor’s property; transition from selling of debtor’s property as a whole to disposal of property in divided property units; creation of subject, who administers auctions of debtor’s property under oath not to act in selfish purposes; setting of a term of 30 days, during which a debtor has to cover the debts (claims’ dispute resolution); establishment of the institute of informing creditors about initiated procedures of debt retrieval and encouragement to join these procedures; establishment of the ban to recover debts from household items; laying of the foundations of the institute of peace agreement between the debtor and his creditors; establishment of actio Pauliana - a remedy for the protection of creditors rights. The mentioned rules in one way or another eventually have been transferred to legal acts on legal relations in case of bankruptcy of many foreign countries. (shrink)

In the light of the publication of Roland Barthes's Mourning Diary, this essay examines how the influential theory of the photographic punctum has cinematic roots which are repressed in Barthes's Camera Lucida. My aim is not to repeat familiar arguments about how Barthes's ‘The Third Meaning’ anticipates the photographic punctum in a cinematic context; it is, rather, to attend specifically to Mourning Diary as a much closer, more precise precursor which has been visible only since 2009, and which casts new (...) light upon the work of Roland Barthes. (shrink)

У статті досліджуються конститутивні пункти середньовічного міста, елементи онтологічної сутності цього феномену. Відправною сутністю середньовічного міста є його трансцендентна спрямованість, яка затверджує уявлені образи порядку, що втілюються в раціонально-правову цілісність та спадковість міського життя. Процес смислоутворення середньовічного міста має своє підґрунтя в біблійних образах, богословських екзегезах та архетипних діях - утворення завдяки колективній клятві асоціації рівних, що скеровують своє співжиття до досягнення релігійного ідеалу. Цей формоутворюючий процес мав задачу позбавитись status naturae і через громадське служіння, бездоганне виконання законів і доброчесність (...) наблизитися до status gratiae - земного стану духовної свободи та вдосконалення. Досвід формування міста в середні віки відроджує ідею античного поліса, його ключову відзнаку - раціонально-правову впорядкованість, що виявляється в евдомонічній формі життя. (shrink)

Karl Jaspers’ reception of Kierkegaard has been characterized by some commentators as a largely uncritical appropriation. In my paper I argue that this view is not entirely adequate since the former’s attitude to the Danish thinker is by no means purely affirmative. By contrast, it seems to me that the punctum saliens of his criticism is the idea of a religiously motivated negation of the world, which certainly dominates the later thought of Kierkegaard. In order to justify my claim both (...) Jaspers’ existential concept of the world and that of a world negation will be dealt with. In the main part of the article I will try to reconstruct, from a historical point of view the shaping and development of Jaspers’ increasingly sharp criticism of Kierkegaard’s “acosmic” view of Christianity and his late self-distancing from the Danish thinker. In my concluding remarks I will point out that although his criticism is in principal not unfounded, it is nevertheless one-sided and reductionistic, since it is based mainly on Kierkegaard’s polemical writings from the late period of his Kirchenkampf and as such ignores or at least underestimates some important aspects of Kierkegaard’s early thought. (shrink)

Karl Jaspers’ reception of Kierkegaard has been characterized by some commentators as a largely uncritical appropriation. In my paper I argue that this view is not entirely adequate since the former’s attitude to the Danish thinker is by no means purely affirmative. By contrast, it seems to me that the punctum saliens of his criticism is the idea of a religiously motivated negation of the world, which certainly dominates the later thought of Kierkegaard. In order to justify my claim both (...) Jaspers’ existential concept of the world and that of a world negation will be dealt with. In the main part of the article I will try to reconstruct, from a historical point of view the shaping and development of Jaspers’ increasingly sharp criticism of Kierkegaard’s “acosmic” view of Christianity and his late self-distancing from the Danish thinker. In my concluding remarks I will point out that although his criticism is in principal not unfounded, it is nevertheless one-sided and reductionistic, since it is based mainly on Kierkegaard’s polemical writings from the late period of his Kirchenkampf and as such ignores or at least underestimates some important aspects of Kierkegaard’s early thought. (shrink)

Na sveprisutnu opasnost buđenja novih totalitarizama koji uništavaju društvenost i pluralizam, kao moguću posljedicu otuđenja Moderne, upozorila je autorica čije shvaćanje društvenosti čovjeka stoji u aporiji zbog opozicionalnosti između preferiranja elitističke političke slobode antike i augustinovske egalitarne slobode, urođene svim ljudskim bićima. Taj dvovrsni argumentacijski teorijski pravac uvjetovao je njezinu interpretaciju antičkog polisa kao ideala političke zajednice, te razdvajanje socijalne od političke problematike. Prema njoj, Akvinski čini grešku i izjednačava termine politicus i socialis, a to preuzima i Moderna. Ovo je (...) vidljivo npr. u tome što socijalna, ekonomska i tehnička pitanja sve više ulaze u politički prostor . Štošta je tome pomoglo, kako npr. tzv. protestantska etika tako i Francuska revolucija. Mnoštvo "poniženih i uvrijeđenih" željelo je u nastupu novog svijeta svoje osnovne biološke potrebe rješavati kroz ulazak u javnu sferu. Politički elitizam Hannah Arendt taj nastup mnogobrojnih zahtjeva za socijalnom jednakošću i socijalnom emancipacijom smatra dekadencijom autentičnog javnog područja, izvorno slobodnog od nužnosti života. Kako se ovakva pozicija referira na konkretnu problematiku segregacije u javnom obrazovanju, pokazuje analiza njezina teksta "Reflections on Little Rock".Hannah Arendt, whose comprehension of human beings’ sociability stands in aporia because ofoppositionality between preference for elitist political freedom of antiquity and Augustinian egalitarianfreedom, inborn to all human beings, warned of omnipresent peril of awakening of new totalitarianismswhich destroy sociability and pluralism, as a possible consequence of Modernism’salienation. That dual theoretical line of arguing determined her interpretation of antique polis asan ideal of political community, and one of separating social from political problems. According toher, Aquinas made a mistake in equating terms politicus and socialis, and Modernism accepts thatequation. This can be seen in progressive intrusion of social, economic and technical issues into political space . Many factors contributed to that situation, i.e. the Protestant Ethic and FrenchRevolution. In awakening of the new world, many of the oppressed and insulted wanted to satisfytheir basic biological needs by entering the public spheres. Hannah Arendt’s political elitism considersthe emergence of multiple demands for social equality and social emancipation as a decadenceof authentic public space, that is originally free from life’s necessities. My analysis of Arendt’stext »Reflections on Little Rock« shows the consequences of such position in specific problem ofsegregation in public education. (shrink)